Myths and Marvels of AstronomyProctor, Richard A. (Richard Anthony)
History
Myths and Marvels of Astronomy
Proctor, Richard A. (Richard Anthony)
Astronomy
as Alphecca, though on the 14th it was perceptibly fainter.
[34] The velocity of three or four miles per second inferred by the
elder Struve must now be regarded (as I long since pointed out would
prove to be the case) as very far short of the real velocity of our
system's motion through stellar space.
[35] M. Cornu's observations are full of interest, and he deserves
considerable credit for his energy in availing himself of the few
favourable opportunities he had for making them. But he goes beyond his
province in adding to his account of them some remarks, intended
apparently as a reflection on Mr. Huggins's speculations respecting the
star in the Northern Crown. '_I_,' says M. Cornu, 'will not try to form
any hypothesis about the cause of the outburst. To do so would be
unscientific, and such speculations, though interesting, cumber science
wofully.' This is sheer nonsense, and comes very ill from an observer
whose successes in science have been due entirely to the employment of
methods of observation which would have had no existence had others been
as unready to think out the meaning of observed facts as he appears to
be himself.
[36] The same peculiarity has been noticed since the discovery of the
dark ring, the space within that ring being observed by Coolidge and G.
Bond at Harvard in 1856 to be apparently darker than the surrounding
sky.
[37] I cannot understand why Mr. Webb, in his interesting little work,
_Celestial Objects for Common Telescopes_, says that the satellite
theory of the rings certainly seems insufficient to account for the
phenomena of the dark ring. It seems, on the contrary, manifest that the
dark ring can scarcely be explained in any other way. The observations
recently made are altogether inexplicable on any other theory.
[38] A gentleman, whose acquaintance I made in returning from America
last spring, assured me that he had found demonstrative evidence showing
that a total eclipse of the moon then occurred; for he could prove that
Abraham's vision occurred at the time of full moon, so that it could not
otherwise have been dark when the sun went down (v. 17). But the horror
of great darkness occurred when the sun was going down, and total
eclipses of the moon do not behave that way--at least, in our time.
[39] It is not easy to understand what else it could have been. The
notion that a conjunction of three planets, which took place shortly
before the time of Christ's birth, gave rise to the tradition of the
star in the east, though propounded by a former president of the
Astronomical Society, could hardly be entertained by an astronomer,
unless he entirely rejected Matthew's account, which the author of this
theory, being a clergyman, can scarcely have done.
[40] As, for instance, when he makes Homer say of the moon that
Around her throne the vivid planets roll,
And stars unnumbered gild the glowing pole.
Public-domain text, read in full here on John Shaqi.
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