Ishtar, to the palace of Gilgamesh, the perfect in strength, who, like
a mountain-bull, wieldeth power over man." Eabani found the prospect
delightful. He longed for the friendship of Gilgamesh, and declared
himself willing to follow the woman to the city of Erech. And so Ukhut,
Eabani, and Tsaidu set out on their journey.
Gilgamesh meets Eabani
The feast of Ishtar was in progress when they reached Erech. Eabani
had conceived the idea that he must do battle with Gilgamesh before
he could claim that hero as a friend, but being warned (whether in a
dream, or by Ukhut, is not clear) that Gilgamesh was stronger than he,
and withal a favourite of the gods, he wisely refrained from combat.
Meanwhile Gilgamesh also had dreamed a dream, which, interpreted by
his mother, Rimat-belit, foretold the coming of Eabani. That part of
the poem which deals with the meeting of Gilgamesh and Eabani is
unfortunately no longer extant, but from the fragments which take up
the broken narrative we gather that they met and became friends.
The portions of the epic next in order appear to belong to the IInd
tablet. In these we find Eabani lamenting the loss of his former
freedom and showering maledictions on the temple-maiden who has lured
him thither. However, Shamash, the sun-god, intervenes (perhaps in
another dream or vision; these play a prominent part in the narrative),
and showing him the benefits he has derived from his sojourn in
the haunts of civilization, endeavours with various promises and
inducements to make him stay in Erech--"Now Gilgamesh, thy friend and
brother, shall give thee a great couch to sleep on, shall give thee a
couch carefully prepared, shall give thee a seat at his left hand, and
the kings of the earth shall kiss thy feet." With this, apparently,
Eabani is satisfied. He ceases to bewail his position at Erech and
accepts his destiny with calmness. In the remaining fragments of the
tablet we find him concerned about another dream or vision; and before
this portion of the epic closes the heroes have planned an expedition
against the monster Khumbaba, guardian of the abode of the goddess
Irnina (a form of Ishtar), in the Forest of Cedars.
Public-domain text, read in full here on John Shaqi.
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