This sinister vision appears to have been a presage of Eabani's death. Shortly afterwards he fell ill and died at the end of twelve days. The manner of his death is uncertain. One reading of the mutilated text represents Eabani as being wounded, perhaps in battle, and succumbing to the effects of the wound. But another makes him say to his friend Gilgamesh, "I have been cursed, my friend, I shall not die as one who has been slain in battle." The breaks in the text are responsible for the divergence. The latter reading is probably the correct one; Eabani has grievously offended Ishtar, the all-powerful, and the curse which has smitten him to the earth is probably hers. In modern folk-lore phraseology he died of ju-ju. The death of the hero brings the VIIIth tablet to a close. In the IXth tablet we find Gilgamesh mourning the loss of his friend. The Quest of Gilgamesh On the heart of Gilgamesh, likewise, the fear of death had taken hold, and he determined to go in search of his ancestor, Ut-Napishtim, who might be able to show him a way of escape. Straightway putting his determination into effect, Gilgamesh set out for the abode of Ut-Napishtim. On the way he had to pass through mountain gorges, made terrible by the presence of wild beasts. From the power of these he was delivered by Sin, the moon-god, who enabled him to traverse the mountain passes in safety. At length he came to a mountain higher than the rest, the entrance to which was guarded by scorpion-men. This was Mashu, the Mountain of the Sunset, which lies on the western horizon, between the earth and the underworld. "Then he came to the mountain of Mashu, the portals of which are guarded every day by monsters; their backs mount up to the ramparts of heaven, and their foreparts reach down beneath Aralu. Scorpion-men guard the gate (of Mashu); they strike terror into men, and it is death to behold them. Their splendour is great, for it overwhelms the mountains; from sunrise to sunset they guard the sun. Gilgamesh beheld them, and his face grew dark with fear and terror, and the wildness of their aspect robbed him of his senses." On approaching the entrance to the mountain Gilgamesh found his way barred by these scorpion-men, who, perceiving the strain of divinity in him, did not blast him with their glance, but questioned him regarding his purpose in drawing near the mountain of Mashu. When Gilgamesh had replied to their queries, telling them how he wished to reach the abode of his ancestor, Ut-Napishtim, and there learn the secret of perpetual life and youthfulness, the scorpion-men advised him to turn back. Before him, they said, lay the region of thick darkness; for twelve _kasbu_ (twenty-four hours) he would have to journey through the thick darkness ere he again emerged into the light of day. And so they refused to let him pass. But Gilgamesh implored, "with tears," says the narrative, and at length the monsters consented to admit him. Having passed the gate