To return to the epic: The recital of Ut-Napishtim served its primary
purpose in the narrative by proving to Gilgamesh that his case was
not that of his deified ancestor. Meanwhile the hero had remained in
the boat, too ill to come ashore; now Ut-Napishtim took pity on him
and promised to restore him to health, first of all bidding him sleep
during six days and seven nights. Gilgamesh listened to his ancestor's
advice, and by and by "sleep, like a tempest, breathed upon him."
Ut-Napishtim's wife, beholding the sleeping hero, was likewise moved
with compassion, and asked her husband to send the traveller safely
home. He in turn bade his wife compound a magic preparation, containing
seven ingredients, and administer it to Gilgamesh while he slept. This
was done, and an enchantment thus put upon the hero. When he awoke (on
the seventh day) he renewed his importunate request for the secret
of perpetual life. His host sent him to a spring of water where he
might bathe his sores and be healed; and having tested the efficacy
of the magic waters Gilgamesh returned once more to his ancestor's
dwelling, doubtless to persist in his quest for life. Notwithstanding
that Ut-Napishtim had already declared it impossible for Gilgamesh to
attain immortality, he now directed him (apparently at the instance
of his wife) to the place where he would find the plant of life, and
instructed Adad-Ea to conduct him thither. The magic plant, which
bestowed immortality and eternal youth on him who ate of it, appears
to have been a weed, a creeping plant, with thorns which pricked the
hands of the gatherer; and, curiously enough, Gilgamesh seems to have
sought it at the bottom of the sea. At length the plant was found,
and the hero declared his intention of carrying it with him to Erech.
And so he set out on the return journey, accompanied by the faithful
ferryman not only on the first, and watery, stage of his travels, but
also overland to the city of Erech itself. When they had journeyed
twenty _kasbu_ they left an offering (presumably for the dead), and
when they had journeyed thirty _kasbu_, they repeated a funeral chant.
The narrative goes on: "Gilgamesh saw a well of fresh water, he went
down to it and offered a libation. A serpent smelled the odour of the
plant, advanced ... and carried off the plant. Gilgamesh sat down and
wept, the tears ran down his cheeks." He lamented bitterly the loss
of the precious plant, seemingly predicted to him when he made his
offering at the end of twenty _kasbu_. At length they reached Erech,
when Gilgamesh sent Adad-Ea to enquire concerning the building of
the city walls, a proceeding which has possibly some mythological
significance.
Public-domain text, read in full here on John Shaqi.
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