We find in this early star-worship of the ancient Babylonians the common origin of religion and science. Just as magic partakes in some measure of the nature of real science (for some authorities hold that it is pseudo-scientific in origin) so does religion, or perhaps more correctly speaking, early science is very closely identified with religion. Thus we may believe that the religious interest in their early astronomy spurred the ancient star-gazers of Babylonia to acquire more knowledge concerning the motions of those stars and planets which they believed to be deities. We find the gods so closely connected with ancient Chaldean astronomy as to be absolutely identified with it in every way. A number was assigned to each of the chief gods, which would seem to show that they were connected in some way with mathematical science. Thus Ishtar's number is fifteen; that of Sin, her father, is exactly double that. Anu takes sixty, and Bel and Ea represent fifty and forty. Ramman is identified with ten. It would be idle in this place to attempt further to outline astrological science in Babylonia, concerning which our knowledge is vague and scanty. Much remains to be done in the way of research before anything more definite can be written about it, and many years may pass before the workers in this sphere are rewarded by the discovery of texts bearing on Chaldean star-lore. CHAPTER IX: THE PRIESTHOOD, CULT, AND TEMPLES At an early period in Babylonian history the priesthood and kingship were blended in one office, and it is not until after several centuries from the beginnings of Babylonian history as we know it that the two offices were separated. Indeed, long afterward the monarchs of Babylonia and Assyria appear to have taken especial pleasure in styling themselves the priests of such and such a deity, and in all likelihood they personally officiated at the altars of the gods on occasions of high religious sanctity. The priesthood in general was called _shangu_, which may mean 'sacrificer,' and there is little doubt that at first, as among other peoples, the Babylonian priest was practically a medicine-man. It was his business to secure people from the attacks of the evil demons who caused disease and the wiles of witches, and to forecast the future and discover the will and intentions of the gods. It is quite clear how such an official as this came to be known as the 'sacrificer,' for it would seem that the best way to find favour with the gods was to make offerings to them through an accredited intermediary. Indeed the early priesthood of Babylonia appears to have been as much magical as religious, and we read of the _makhkhu_, or soothsayer, the _mushelu_, or necromancer, the _asipu_, or sorcerer, and the _mashmashu_, or charmer, whose especial functions are probably outlined in their several titles.