A sketch of a day in the life of an Assyrian or Babylonian king may
assist the reader to visualize the habits of royalty in a distant era.
The ceremonies of robing and ablution upon rising would necessitate the
attendance of numerous special officials, and, the morning repast over,
a private religious ceremony would follow. The business of the court
would supervene. Perhaps an embassy from Elam or Egypt would occupy the
early hours of the morning, failing which the dictation of letters to
the governors of provinces and cities or to distant potentates would
be overtaken. As a scholar himself the King would probably carefully
scrutinize these productions. A visit might then be paid to a temple
in course of construction, where the architect would describe the
progress of the building operations, and the King would watch the slow
rising of shrine and tower; or, perhaps, the afternoon would be set
apart for the pleasures of the chase. Leashes of great dogs, not unlike
those of the Danish boarhound breed, would be gathered at a certain
point, and setting out in a light but strong chariot, the King would
soon arrive at that point where the beaters had assured themselves of
the presence of gazelles, wild asses, or even lions. Matters would,
of course, be so arranged that the chief glories of the day should be
left with royalty. It is not clear whether the King was accompanied
by his courtiers in the chase, as was the case in the Middle Ages,
or if he was merely attended by professional huntsmen. Be that as it
may, when the ceremony of pouring libations over the dead game came
to be celebrated, we find no one except the King, the harpers, and
professional huntsmen present, for the kings of this virile and warlike
race did not disdain to face the lion unattended and armed with nothing
but bow and arrows and a short falchion. Unless the inscriptions which
they have left on record are altogether mendacious we must believe that
many an Assyrian king risked his life in close combat with lions. Great
risk attends lion-hunting when the sportsman is armed with modern
weapons of precision, but the risk attending a personal encounter with
these savage animals when the hunter is armed with the most rudimentary
weapons seems appalling, according to modern civilized ideas.
Or again the afternoon might be occupied by a great ceremonial
religious function, the laying of the foundation-stone of a temple,
the opening of a religious edifice, or the celebration of a festival.
The King, attended by a glittering retinue of courtiers and priests,
would be carried in a litter to the place of celebration where hymns
to the god in whose honour the function was held were sung to the
accompaniment of harps and other instruments, libations to the god
were poured out, sacrifices offered up, and prayers made for continued
protection.
[Illustration: The Marriage Market from the painting by Edwin Long,
R.A.--By permission of the Fine Art Society, Ltd.]
Public-domain text, read in full here on John Shaqi.
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