The faith which immediately supplanted that of ancient Babylonia
and Assyria could not fail to draw considerably from it. This was
the Zoroastrian faith, the religion of the Persians introduced by
the reformer Zarathustra, the earliest form of Zoroaster's name as
given in the _Avesta_. Uncertainty hangs over the date and place of
his birth. The Greeks spoke of him as belonging to a remote age, but
modern scholars assign the period of his life to the latter half of
the seventh and early sixth century B.C. It seems certain that he was
not a Persian, but a Mede or a Bactrian, either supposition being
supported by indications of one kind or another. From the whole tenor
of the Gathas, the most ancient part of the _Avesta_, we are led, says
Dr. Haug, their translator, to feel that he was a man of extraordinary
stamp acting a grand part on the stage of his country's history.
Zarathustra speaks of himself as a messenger from God sent to bring
the people the blessing of civilization and to destroy idolatry. Many
legends grew up around his memory, of miraculous signs at his birth,
of his precocious wisdom, whereby even as a child he confounded the
Magi, of his being borne up to the highest heaven and there receiving
the word of life from Deity itself, together with the revelation of
all secrets of the future. He retired as a young man from the world
to spend long years of contemplation before he began his teaching at
thirty, and he lived to the age of seventy-seven. The religion he
taught was the national religion of the Persians from the time of the
Achæmenidæ, who dethroned Cyaxares' son, 558 B.C., to the middle of
the seventh century A.D. It declined after Alexander's conquest under
the Seleucidæ and the succeeding dynasty of the Arsacidæ, but was
revived by the Sassanian rulers and flourished for the four centuries
A.D. 226-651. Then followed the Mohammedan conquest, accompanied by
persecution, before which the faithful followers of Zarathustra fled
to India, where they are now represented by their descendants, the
Parsis of Bombay.
Public-domain text, read in full here on John Shaqi.
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