And, lastly, what of the ethics of ancient Babylon and Assyria? On
the whole the moral standard of these countries was not by any means
so exalted as our own, although the religious outlook was not a low
one. To begin with, the character of Babylonian myth was a great deal
purer than that of Hellenic or Scandinavian myth. The gods of Babylonia
appear to be more dignified than those of the Greeks or Norsemen,
for example. They do not descend to the same puerilities, and their
record is immeasurably cleaner. This may have something to do with the
very great body of ritual connected with the Babylonian religion, for
when a people is so hedged in by religious custom as were the ancient
Chaldeans, so threatened on every side by taboo, the mere thought of
wrongdoing and the consequence thereof is sufficient to deter them from
acting otherwise than reasonably. In course of time sin becomes so ugly
and repulsive in the light of punishment that the moral code receives a
tremendous impulse.
There is no doubt that the Babylonians devoutly believed that their
gods demanded rigid adherence to the moral code. It was generally
thought that misfortune and illness were the consequences of moral
transgression. But the Babylonians did not believe that the cardinal
sins alone were heinous, for they included in transgression such
misdemeanours as maliciousness, fraud, unworthy ambitions, and
injurious teaching.
[1] _Hibbert Lectures_, pp. 38 ff. (by permission of Messrs Williams
and Norgate).
CHAPTER XIV: MODERN EXCAVATION IN BABYLONIA AND ASSYRIA
In no land has excavation assisted history so greatly as in
Mesopotamia. In Egypt, although spade-work has widened our knowledge of
life and religion in the Nile country, most of what we know of these
subjects has been gleaned from temples and pyramids, rock-tombs and
mastabas, for the proper examination of which little or no digging
was necessary, and generally speaking it may be said that excavation
in Egypt has furnished us with a greater insight into the earlier
periods of Egyptian progress, its 'prehistoric' life. But in the
Babylonian-Assyrian region, practically every discovery has been due to
strenuous labour with pick and spade; our knowledge of Chaldea in its
hey-day has literally been dug up piece by piece.
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