So much for the historical aspect of Gilgamesh. His mythological
character is more easily established. In this regard he is the
personification of the sun. He represents, in fact, the fusion of a
great national hero with a mythical being. Throughout the epic there
are indications that Gilgamesh is partly divine by nature, though
nothing specific is said on that head. His identity with the solar god
is veiled in the popular narrative, but it is evident that he has some
connexion with the god Shamash, to whom he pays his devotions and who
acts as his patron and protector.
The Birth of Gilgamesh
Among the traditions concerning his birth is one related by Ælian
(_Historia Animalium_, XII, 21) of Gilgamos (Gilgamesh), the grandson
of Sokkaros. Sokkaros, who, according to Berossus, was the first
king to reign in Babylonia after the deluge, was warned by means of
divination that his daughter should bear a son who would deprive him of
his throne. Thinking to frustrate the designs of fate he shut her up
in a tower, where she was closely watched. But in time she bore a son,
and her attendants, knowing how wroth the King would be to learn of the
event, flung the child from the tower. But before he reached the ground
an eagle seized him up and bore him off to a certain garden, where he
was duly found and cared for by a peasant. And when he grew to manhood
he became King of the Babylonians, having, presumably, usurped the
throne of his grandfather.
Here we have a myth obviously of solar significance, conforming in
every particular to a definite type of sun-legend. It cannot have
been by chance that it became attached to the person of Gilgamesh.
Everything in the epic, too, is consonant with the belief that
Gilgamesh is a sun-god--his connexion with Shamash (who may have been
his father in the tradition given by Ælian, as well as the eagle which
saved him from death), the fact that no mention is made of his father
in the poem, though his mother is brought in more than once, and the
assumption throughout the epic that he is more than human.
Public-domain text, read in full here on John Shaqi.
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