The legend tells that a wealthy Ulster farmer named Crundchu, son of Agnoman, dwelling in a solitary place among the hills, found one day in his dūn a young woman of great beauty and in splendid array, whom he had never seen before. Crundchu, we are told, was a widower, his wife having died after bearing him four sons. The strange woman, without a word, set herself to do the houshold tasks, prepared dinner, milked the cow, and took on herself all the duties of the mistress of the household. At night she lay down at Crundchu’s side, and thereafter dwelt with him as his wife; and they loved each other dearly. Her name was Macha. One day Crundchu prepared himself to go to a great fair or assembly of the Ultonians, where there would be feasting and horse-racing, tournaments and music, and merrymaking of all kinds. Macha begged her husband not to go. He persisted. “Then,” she said, “at least do not speak of me in the assembly, for I may dwell with you only so long as I am not spoken of.” It has been observed that we have here the earliest appearance in post-classical European literature of the well-known motive of the fairy bride who can stay with her mortal lover only so long as certain conditions are observed, such as that he shall not spy upon her, ill-treat her, or ask of her origin. Crundchu promised to obey the injunction, and went to the festival. Here the two horses of the king carried off prize after prize in the racing, and the people cried: “There is not in Ireland a swifter than the King’s pair of horses.” “I have a wife at home,” said Crundchu, in a moment of forgetfulness, “who can run quicker than these horses.” “Seize that man,” said the angry king, “and hold him till his wife be brought to the contest.”