Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
This remarkable legend is known only in the modern Irish poem written by
Michael Comyn about 1750, a poem which may be called the swan-song of
Irish literature. Doubtless Comyn worked on earlier traditional material;
but though the ancient Ossianic poems tell us of the prolongation of
Oisīn’s life, so that he could meet St. Patrick and tell him stories of
the Fianna, the episodes of Niam’s courtship and the sojourn in the Land
of Youth are known to us at present only in the poem of Michael Comyn.
*The Enchanted Cave*
This tale, which I take from S.H. O’Grady’s edition in “Silva Gadelica,”
relates that Finn once made a great hunting in the district of Corann, in
Northern Connacht, which was ruled over by one Conaran, a lord of the
Danaan Folk. Angered at the intrusion of the Fianna in his
hunting-grounds, he sent his three sorcerer-daughters to take vengeance on
the mortals.
Finn, it is said, and Conan the Bald, with Finn’s two favourite hounds,
were watching the hunt from the top of the Hill of Keshcorran and
listening to the cries of the beaters and the notes of the horn and the
baying of the dogs, when, in moving about on the hill, they came upon the
mouth of a great cavern, before which sat three hags of evil and revolting
aspect. On three crooked sticks of holly they had twisted left-handwise
hanks of yarn, and were spinning with these when Finn and his followers
arrived. To view them more closely the warriors drew near, when they found
themselves suddenly entangled in strands of the yarn which the hags had
spun about the place like the web of a spider, and deadly faintness and
trembling came over them, so that they were easily bound fast by the hags
and carried into the dark recesses of the cave. Others of the party then
arrived, looking for Finn. All suffered the same experience—they lost all
their pith and valour at the touch of the bewitched yarn, and were bound
and carried into the cave, until the whole party were laid in bonds, with
the dogs baying and howling outside.
The witches now seized their sharp, wide-channelled, hard-tempered swords,
and were about to fall on the captives and slay them, but first they
looked round at the mouth of the cave to see if there was any straggler
whom they had not yet laid hold of. At this moment Goll mac Morna, “the
raging lion, the torch of onset, the great of soul,” came up, and a
desperate combat ensued, which ended by Goll cleaving two of the hags in
twain, and then subduing and binding the third, whose name was Irnan. She,
as he was about to slay her, begged for mercy—“Surely it were better for
thee to have the Fianna whole”—and he gave her her life if she would
release the prisoners.
Into the cave they went, and one by one the captives were unbound,
beginning with the poet Fergus Truelips and the “men of science,” and they
all sat down on the hill to recover themselves, while Fergus sang a chant
of praise in honour of the rescuer, Goll; and Irnan disappeared.
Public-domain text, read in full here on John Shaqi.
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