Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
We now come into what the reader will immediately recognise as the
atmosphere of the Grail legend. Peredur came to a castle beside a lake,
where he found a venerable man with attendants about him who were fishing
in the lake. As Peredur approached, the aged man rose and went into the
castle, and Peredur saw that he was lame. Peredur entered, and was
hospitably received in a great hall. The aged man asked him, when they had
done their meal, if he knew how to fight with the sword, and promised to
teach him all knightly accomplishments, and “the manners and customs of
different countries, and courtesy and gentleness and noble bearing.” And
he added: “I am thy uncle, thy mother’s brother.” Finally, he bade him
ride forth, and remember, whatever he saw that might cause him wonder, not
to ask the meaning of it if no one had the courtesy to inform him. This is
the test of obedience and self-restraint on which the rest of the
adventure turns.
On next riding forth, Peredur came to a vast desert wood, beyond which he
found a great castle, the Castle of Wonders. He entered it by the open
door, and found a stately, hoary-headed man sitting in a great hall with
many pages about him, who received Peredur honourably. At meat Peredur sat
beside the lord of the castle, who asked him, when they had done, if he
could fight with a sword. “Were I to receive instruction,” said Peredur,
“I think I could.” The lord then gave Peredur a sword, and bade him strike
at a great iron staple that was in the floor. Peredur did so, and cut the
staple in two, but the sword also flew into two parts. “Place the two
parts together,” said the lord. Peredur did so, and they became one again,
both sword and staple. A second time this was done with the same result.
The third time neither sword nor staple would reunite.
“Thou hast arrived,” said the lord, “at two-thirds of thy strength.” He
then declared that he also was
Public-domain text, read in full here on John Shaqi.
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