Bave personates Niam before, 230; the Morrigan croaks of war before, 230; Dectera and Cathbad urge him wait for Conall of the Victories ere setting forth to battle, 230; the Washer at the Ford seen by, 231; Clan Calatin cause him to break his _geise_, 231; finds his foes at Slieve Fuad, 232; the Grey of Macha being mortally wounded, he takes farewell of, 232; mortally wounded by Lewy, 232; his remaining horse, Black Sainglend, breaks away from, 232; Lewy slays outright, 233; his death avenged by Conall of the Victories, 233; reappears in later legend of Christian origin found in “Book of the Dun Cow,” 238, 239; St. Patrick’s summons from Hell, 238 CULLAN. His feast to King Conor in Quelgny, 183; Cuchulain slays his hound, 183; Cuchulain named the Hound of, 184; his daughter declared responsible for Finn’s enchantment, 280 CUMHAL (coo´al). Chief of the Clan Morna, son of Trenmōr, husband of Murna of the White Neck, the father of Finn, 255, 257; slain at battle of Knock, 255 CUP-AND-RING MARKINGS. Meaning of, in connexion with Megalithic monuments, no light on, 67; example in Dupaix’ “Monuments of New Spain,” 68; reproduction in Lord Kingsborough’s “Antiquities of Mexico,” 68 CUP OF THE LAST SUPPER Identical with the Grail, 406; equivalent, the Magic Cauldron, 411 CUROI (coo´roi). Father of Lewy, husband of Blanid, 228; slain by Cuchulain, 229 CUSCRID. Son of Conor mac Nessa; under Debility curse, 205; mac Datho’s boar and, 243 CUSTENN´IN. Brother of Yspaddaden; assists Kilhwch in his quest for Olwen, 389 CYCLE-S. The, of Irish legend, 95; the Mythological, 95-145; the Ultonian, 178-251; Ossianic, 241-245; certain stories of Ultonian, not centred on Cuchulain, 246; the Ultonian, time of events of the, 252; the Ossianic and Ultonian contrasted, 253-255 CYMRIC. 1. Peoples; effect of legends of, on Continental poets, 50; 2. Myths; Druidic thought enshrined in Llewellyn Sion’s “Barddas,” edited by by J. A. Williams ap Ithel for the Welsh MS. Society, 332; cosmogony, the, 333-335; God and Cythrawl in, 333; why so little of Arthurian saga heard in, 344; comparison between Gaelic and, 344-368 CYTHRAWL. God and, two primary existences standing for principles of destruction and life, in Cymric cosmogony, 333; realised in “Annwn” (the Abyss, or Chaos), 333 D DA DERGA. A Leinster lord at whose hostel Conary seeks hospitality, 170; Conary’s retinue at, 173; Ingcel and his own sons attack the hostel, 174