Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
But when Lugh shortly afterwards passes that way the stones on the plain
cry out and tell him of his father’s murder at the hands of the sons of
Turenn. He uncovers the body, and, vowing vengeance, returns to Tara. Here
he accuses the sons of Turenn before the High King, and is permitted to
have them executed, or to name the eric he will accept in remission of
that sentence. Lugh chooses to have the eric, and he names it as follows,
concealing things of vast price, and involving unheard-of toils, under the
names of common objects: Three apples, the skin of a pig, a spear, a
chariot with two horses, seven swine, a hound, a cooking-spit, and,
finally, to give three shouts on a hill. The brothers bind themselves to
pay the fine, and Lugh then declares the meaning of it. The three apples
are those which grow in the Garden of the Sun; the pig-skin is a magical
skin which heals every wound and sickness if it can be laid on the
sufferer, and it is a possession of the King of Greece; the spear is a
magical weapon owned by the King of Persia (these names, of course, are
mere fanciful appellations for places in the mysterious world of Faëry);
the seven swine belong to King Asal of the Golden Pillars, and may be
killed and eaten every night and yet be found whole next day; the spit
belongs to the sea-nymphs of the sunken Island of Finchory; and the three
shouts are to be given on the hill of a fierce warrior, Mochaen, who, with
his sons, are under vows to prevent any man from raising his voice on that
hill. To fulfil any one of these enterprises would be an all but
impossible task, and the brothers must accomplish them all before they can
clear themselves of the guilt and penalty of Kian’s death.
Public-domain text, read in full here on John Shaqi.
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