Myths & Legends of the Celtic RaceRolleston, T. W. (Thomas William)
Religion
Myths & Legends of the Celtic Race
Rolleston, T. W. (Thomas William)
Celts -- Religion; Mythology, Celtic
Fionuala, the eldest of the four, takes the lead in all their doings, and
mothers the younger children most tenderly, wrapping her plumage round
them on nights of frost. At last the time comes to enter on the third and
last period of their doom, and they take flight for the western shores of
Mayo. Here too they suffer much hardship; but the Milesians have now come
into the land, and a young farmer named Evric, dwelling on the shores of
Erris Bay, finds out who and what the swans are, and befriends them. To
him they tell their story, and through him it is supposed to have been
preserved and handed down. When the final period of their suffering is
close at hand they resolve to fly towards the palace of their father Lir,
who dwells, we are told, at the Hill of the White Field, in Armagh, to see
how things have fared with him. They do so; but not knowing what has
happened on the coming of the Milesians, they are shocked and bewildered
to find nothing but green mounds and whin-bushes and nettles where once
stood—and still stands, only that they cannot see it—the palace of their
father. Their eyes are holden, we are to understand, because a higher
destiny was in store for them than to return to the Land of Youth.
On Erris Bay they hear for the first time the sound of a Christian bell.
It comes from the chapel of a hermit who has established himself there.
The swans are at first startled and terrified by the “thin, dreadful
sound,” but afterwards approach and make themselves known to the hermit,
who instructs them in the faith, and they join him in singing the offices
of the Church.
Now it happens that a princess of Munster, Deoca, (the “woman of the
South”) became betrothed to a Connacht chief named Lairgnen, and begged
him as a wedding gift to procure for her the four wonderful singing swans
whose fame had come to her. He asks them of the hermit, who refuses to
give them up, whereupon the “man of the North” seizes them violently by
the silver chains with which the hermit had coupled them, and drags them
off to Deoca. This is their last trial. Arrived in her presence, an awful
transformation befalls them. The swan plumage falls off, and reveals, not,
indeed, the radiant forms of the Danaan divinities, but four withered,
snowy-haired, and miserable human beings, shrunken in the decrepitude of
their vast old age. Lairgnen flies from the place in horror, but the
hermit prepares to administer baptism at once, as death is rapidly
approaching them. “Lay us in one grave,” says Fionuala, “and place Conn at
my right hand and Fiachra at my left, and Hugh before my face, for there
they were wont to be when I sheltered them many a winter night upon the
seas of Moyle.” And so it was done, and they went to heaven; but the
hermit, it is said, sorrowed for them to the end of his earthly days.(113)
In all Celtic legend there is no more tender and beautiful tale than this
of the Children of Lir.
*The Tale of Ethné*
Public-domain text, read in full here on John Shaqi.
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