The rise of Babylon inaugurated a new era in the history of Western
Asia. Coincidentally the political power of the Sumerians came to an
end. It had been paralysed by the Elamites, who, towards the close of
the Dynasty of Isin, successfully overran the southern district and
endeavoured to extend their sway over the whole valley. Two Elamite
kings, Warad-Sin and his brother Rim-Sin, struggled with the rulers of
Babylon for supremacy, and for a time it appeared as if the intruders
from the East were to establish themselves permanently as a military
aristocracy over Sumer and Akkad. But the Semites were strongly
reinforced by new settlers of the same blended stock who swarmed from
the land of the Amorites. Once again Arabia was pouring into Syria
vast hordes of its surplus population, with the result that ethnic
disturbances were constant and widespread. This migration is termed
the Canaanitic or Amorite: it flowed into Mesopotamia and across
Assyria, while it supplied the "driving power" which secured the
ascendancy of the Hammurabi Dynasty at Babylon. Indeed, the ruling
family which came into prominence there is believed to have been of
Canaanitic origin.
Once Babylon became the metropolis it retained its pre-eminence until
the end. Many political changes took place during its long and
chequered history, but no rival city in the south ever attained to its
splendour and greatness. Whether its throne was occupied by Amorite or
Kassite, Assyrian or Chaldean, it was invariably found to be the most
effective centre of administration for the lower Tigro-Euphrates
valley. Some of the Kassite monarchs, however, showed a preference for
Nippur.
Of its early history little is known. It was overshadowed in turn by
Kish and Umma, Lagash and Erech, and may have been little better than
a great village when Akkad rose into prominence. Sargon I, the royal
gardener, appears to have interested himself in its development, for
it was recorded that he cleared its trenches and strengthened its
fortifications. The city occupied a strategic position, and probably
assumed importance on that account as well as a trading and industrial
centre. Considerable wealth had accumulated at Babylon when the
Dynasty of Ur reached the zenith of its power. It is recorded that
King Dungi plundered its famous "Temple of the High Head", E-sagila,
which some identify with the Tower of Babel, so as to secure treasure
for Ea's temple at Eridu, which he specially favoured. His vandalistic
raid, like that of the Gutium, or men of Kutu, was remembered for long
centuries afterwards, and the city god was invoked at the time to cut
short his days.
Public-domain text, read in full here on John Shaqi.
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