On the upper part of the stele, which is now one of the treasures of
the Louvre, Paris, King Hammurabi salutes, with his right hand
reverently upraised, the sun god Shamash, seated on his throne, at the
summit of E-sagila, by whom he is being presented with the stylus with
which to inscribe the legal code. Both figures are heavily bearded,
but have shaven lips and chins. The god wears a conical headdress and
a flounced robe suspended from his left shoulder, while the king has
assumed a round dome-shaped hat and a flowing garment which almost
sweeps the ground.
It is gathered from the Code that there were three chief social
grades--the aristocracy, which included landowners, high officials and
administrators; the freemen, who might be wealthy merchants or small
landholders; and the slaves. The fines imposed for a given offence
upon wealthy men were much heavier than those imposed upon the poor.
Lawsuits were heard in courts. Witnesses were required to tell the
truth, "affirming before the god what they knew", and perjurers were
severely dealt with; a man who gave false evidence in connection with
a capital charge was put to death. A strict watch was also kept over
the judges, and if one was found to have willingly convicted a
prisoner on insufficient evidence he was fined and degraded.
Theft was regarded as a heinous crime, and was invariably punished by
death. Thieves included those who made purchases from minors or slaves
without the sanction of elders or trustees. Sometimes the accused was
given the alternative of paying a fine, which might exceed by ten or
even thirty fold the value of the article or animal he had
appropriated. It was imperative that lost property should be restored.
If the owner of an article of which he had been wrongfully deprived
found it in possession of a man who declared that he had purchased it
from another, evidence was taken in court. When it happened that the
seller was proved to have been the thief, the capital penalty was
imposed. On the other hand, the alleged purchaser was dealt with in
like manner if he failed to prove his case. Compensation for property
stolen by a brigand was paid by the temple, and the heirs of a man
slain by a brigand within the city had to be compensated by the local
authority.
Public-domain text, read in full here on John Shaqi.
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