At the beginning of the Pharaoh Akhenaton period, the supreme power in
Mesopotamia was Mitanni. As the ally of Egypt it constituted a buffer
state on the borders of North Syria, which prevented the southern
expansion from Asia Minor of the Hittite confederacy and the western
expansion of aggressive Assyria, while it also held in check the
ambitions of Babylonia, which still claimed the "land of the
Amorites". So long as Mitanni was maintained as a powerful kingdom the
Syrian possessions of Egypt were easily held in control, and the
Egyptian merchants enjoyed preferential treatment compared with those
of Babylonia. But when Mitanni was overcome, and its territories were
divided between the Assyrians and the Hittites, the North Syrian
Empire of Egypt went to pieces. A great struggle then ensued between
the nations of western Asia for political supremacy in the "land of
the Amorites".
Babylonia had been seriously handicapped by losing control of its
western caravan road. Prior to the Kassite period its influence was
supreme in Mesopotamia and middle Syria; from the days of Sargon of
Akkad and of Naram-Sin until the close of the Hammurabi Age its
merchants had naught to fear from bandits or petty kings between the
banks of the Euphrates and the Mediterranean coast. The city of
Babylon had grown rich and powerful as the commercial metropolis of
Western Asia.
Separated from the Delta frontier by the broad and perilous wastes of
the Arabian desert, Babylonia traded with Egypt by an indirect route.
Its caravan road ran northward along the west bank of the Euphrates
towards Haran, and then southward through Palestine. This was a long
detour, but it was the only possible way.
During the early Kassite Age the caravans from Babylon had to pass
through the area controlled by Mitanni, which was therefore able to
impose heavy duties and fill its coffers with Babylonian gold. Nor did
the situation improve when the influence of Mitanni suffered decline
in southern Mesopotamia. Indeed the difficulties under which traders
operated were then still further increased, for the caravan roads were
infested by plundering bands of "Suti", to whom references are made in
the Tell-el-Amarna letters. These bandits defied all the great powers,
and became so powerful that even the messengers sent from one king to
another were liable to be robbed and murdered without discrimination.
When war broke out between powerful States they harried live stock and
sacked towns in those areas which were left unprotected.
The "Suti" were Arabians of Aramaean stock. What is known as the
"Third Semitic Migration" was in progress during this period. The
nomads gave trouble to Babylonia and Assyria, and, penetrating
Mesopotamia and Syria, sapped the power of Mitanni, until it was
unable to resist the onslaughts of the Assyrians and the Hittites.
Public-domain text, read in full here on John Shaqi.
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