Further efforts, even to the employment of secret methods, were made in
1827 and 1828 to induce a cession or emigration, but without avail. On
July 26, 1827, as already noted, the Cherokee adopted a constitution
as a distinct and sovereign Nation. Upon this the Georgia legislature
passed resolutions affirming that that state "had the power and
the right to possess herself, by any means she might choose, of the
lands in dispute, and to extend over them her authority and laws,"
and recommending that this be done by the next legislature, if the
lands were not already acquired by successful negotiation of the
general government in the meantime. The government was warned that
the lands belonged to Georgia, and she must and would have them. It
was suggested, however, that the United States might be permitted to
make a certain number of reservations to individual Indians. [290]
Passing over for the present some important negotiations with the
western Cherokee, we come to the events leading to the final act in
the drama. Up to this time the pressure had been for land only, but
now a stronger motive was added. About the year 1815 a little Cherokee
boy playing along Chestatee river, in upper Georgia, had brought in to
his mother a shining yellow pebble hardly larger than the end of his
thumb. On being washed it proved to be a nugget of gold, and on her
next trip to the settlements the woman carried it with her and sold it
to a white man. The news spread, and although she probably concealed
the knowledge of the exact spot of its origin, it was soon known that
the golden dreams of De Soto had been realized in the Cherokee country
of Georgia. Within four years the whole territory east of the Chestatee
had passed from the possession of the Cherokee. They still held the
western bank, but the prospector was abroad in the mountains and it
could not be for long. [291] About 1828 gold was found on Ward's
creek, a western branch of Chestatee, near the present Dahlonega,
[292] and the doom of the nation was sealed (41).
Public-domain text, read in full here on John Shaqi.
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