Concerning the events of the civil war and the official attempt to
depose Ross from his authority, they state that these occurrences,
with many others in their trying history as a people, are confidently
committed to the future page of the historian. "It is enough to
know that the treaty negotiated at Washington in 1866 bore the full
and just recognition of John Ross' name as principal chief of the
Cherokee nation."
The summing up of the panegyric is a splendid tribute to a splendid
manhood:
"Blessed with a fine constitution and a vigorous mind, John Ross had
the physical ability to follow the path of duty wherever it led. No
danger appalled him. He never faltered in supporting what he believed
to be right, but clung to it with a steadiness of purpose which alone
could have sprung from the clearest convictions of rectitude. He never
sacrificed the interests of his nation to expediency. He never lost
sight of the welfare of the people. For them he labored daily for a
long life, and upon them he bestowed his last expressed thoughts. A
friend of law, he obeyed it; a friend of education, he faithfully
encouraged schools throughout the country, and spent liberally his
means in conferring it upon others. Given to hospitality, none ever
hungered around his door. A professor of the Christian religion, he
practiced its precepts. His works are inseparable from the history of
the Cherokee people for nearly half a century, while his example in
the daily walks of life will linger in the future and whisper words
of hope, temperance, and charity in the years of posterity."
Resolutions were also passed for bringing his body from Washington
at the expense of the Cherokee Nation and providing for suitable
obsequies, in order "that his remains should rest among those he
so long served" (Resolutions in honor of John Ross, in Laws of the
Cherokee Nation, 1869).
Public-domain text, read in full here on John Shaqi.
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