Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
Then he said: “Out on the flat I saw a tall woman with a big pack of
old ragged mats on her back.”
Right away the sister knew that he had seen a Skoks; she said: “My
brother, why did you come so far alone?”
“My grandmother threw me out,” said the boy. “I thought I was going to
die.”
The sister cried; she felt sorry for her brother.
He began to be sleepy. Skoks made him feel that way; she was coming to
him again. She was going to be his medicine and make him a great
doctor. He rubbed ashes on the right side of his face; on the left side
he made stripes with a black coal, then he asked his sister to sing for
him. She didn’t want to sing, for the first person who sings for a
doctor must go with him always, and sing for him. When he asked the
second time, she sang. They didn’t see the Skoks, but Ktilisúnak knew
she was there.
Every evening the young man called out as Skoks called, when he met her
on the flat; then he fell to the ground and was senseless till Skoks
got through talking to him. Each time his sister asked: “What does your
medicine want?”
“I see a crowd of medicines around me,” said he. “They want somebody to
sing and talk for them. You must go and ask old men to come and talk
five days for them.”
The sister went to Blaiwas’ village, where there were many old men.
They came and sang and told the medicine spirits what they must do.
They said: “If you want this young man to work for you, you must be
good to him; you mustn’t make him crazy.” Then they asked each medicine
what it wanted. Skoks wanted a cap made of tula grass, and two grass
plates. Eagle medicine wanted eagle feathers, and fish-hawk medicine
wanted fish-hawk feathers. Each bird medicine wanted its own kind of
feathers.
The old men got all of those feathers, and tied them on a long pole.
There is a dream medicine, and the man who has it can cure himself, but
he can’t cure others. That medicine came to Ktilisúnak.
When the old men finished singing and talking, they said to the sister:
“You mustn’t cook or sweep or have any dust around when your brother is
in the house. In the evening don’t stir the ashes or let them fly up
when you put wood on the fire; if you do, he will die; he is afraid of
his medicines. Don’t tease him to eat; let him eat when he wants to. If
his medicines trouble him, we will come and talk to them.”
The young man lay in the house day after day.—Doctors don’t go out
often; they go only when sick people send for them.
Near the sister’s house there was a sick man who was only skin and
bones. He sent for Ktilisúnak. The young man told his sister to sing
for Skoks. Skoks came, but nobody could see her. When the three got to
the house, the man was dying. Ktilisúnak put a hand each side of him,
front and back, and caught his life, didn’t let it get out of his body.
In half a day the man was well.
Public-domain text, read in full here on John Shaqi.
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