Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
Then men began to talk about Tsasgips, and to say: “Maybe he had better
try. Maybe he is a kiúks [13] and can do something.”
The people got him ready, sprinkled him with white paint, so he was all
white spots in front. He made, with his mouth, a noise like blowing;
the first rock crumbled to pieces. He made the same noise with his
mouth and struck against the second rock; the rock fell into small
pieces. He broke all five rocks in the same way. Then the people killed
Yahyáhaäs with arrows, but his spirit went up in the air and became
Thunder. They shot a great many times at the spirit as it flew up, for
they saw it rising, but they couldn’t hit it; they missed it every
time.
YAHYÁHAÄS
CHARACTERS
Gäk Crow
Skóŭks Woodtick. (In every story Tick is a Shasta woman.)
Tcûskai Weasel
Tskel Mink
Yahyáhaäs
Southeast of the Modoc country there was a large village. The people of
that village lived on seeds and roots. One day a man came from the
south, and said: “Seeds are ripe. It is time to gather them.”
The people were glad. All went; only four persons were left at home. In
one house there was a sick woman, the chief’s wife. She had a little
girl and a baby. In another house was a very old woman.
The chief’s wife was afraid of Yahyáhaäs. She said to the little girl:
“There is a Yahyáhaäs around. I have often seen him near the river.
When he travels, he hops with his one leg and keeps calling his own
name. He has a great bushy head. He is awful tall and is always naked.
He comes from the rocks and mountains off in the north. You must watch
for him, and if he comes here, we will run away.”
One day the little girl saw a man coming. She called to her mother to
come and see him. The mother said: “That is Yahyáhaäs! Take the baby on
your back and run as fast as you can to where the men are. Tell them to
come home and save me.”
The little girl put the baby in the water basket, but Yahyáhaäs was in
the house before she could start. She said: “I am going for water.” She
took the basket and went to the creek, then she ran off as fast as she
could; she couldn’t go very fast, for the baby was heavy.
The old woman knew that Yahyáhaäs was in the sick woman’s house, but
she didn’t go there; she took her grass blankets and hid herself in the
bushes. When Yahyáhaäs went into the house, the sun began to go down
fast; he made it go.
The sick woman thought: “If I am good to him, maybe he will let me
live.” She gave him salmon, and said: “Eat this.”
“Eat this,” repeated the man.
She gave him an eel; he kicked it away. She gave him white roots, and
said: “Eat these.”
“Eat these,” said he, and kicked them away.
She gave him dry manzanita berries, and said: “Eat these; they are
good.”
“Eat these, they are good,” said the man, and he threw them in her
face.
Public-domain text, read in full here on John Shaqi.
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