Indians of North America -- Folklore; Modoc Indians -- Folklore; Modoc Indians -- Religion; Modoc mythology
Tcûskai was mad; he began to break off little bits of the bones his
mother-in-law had tied in his hair; soon he had a great pile of
beautiful beads. Then he took five bites out of his panther skin
blanket, and he had five beautiful blankets. He gave the beads and the
blankets to the aunt, and she went home.
After a day or two, Tcûskai’s wife said: “I’m lonesome here; I wasn’t
made to live in the mountains. I want to go home.”
Tcûskai and Tskel were mad. Tcûskai said: “Go home and never think of
me again. I hope our women won’t be like you and get tired of their
husbands so soon.”
Skóŭks asked: “Is she going to stay always?”
“She will not live long,” said Tcûskai, “and I will not live always; I
don’t want a wife.”
Skóŭks took a handful of dirt, threw it into the air, and said: “Let
her be a bird!” She threw a second handful toward the woman, and she
flew off to the mountains, a bird.
Then Skóŭks asked Tskel: “Is there anybody who can go to that woman’s
village and turn all the people into birds?”
“Yes,” said Tskel. “Old man Gäk can do it. He lives on a mountain in
the east. He is a great doctor.”
Tcûskai went to old Gäk’s house and told him how his wife had treated
him. Gäk flew to the village, in the form of a crow.
When the people saw him, they called out: “See that great black bird.
Maybe he has come to eat dead fish.”
Gäk said: “I didn’t come to eat dead fish; I always eat deer meat.”
Then he shouted: “Let all these people be birds and creeping things,
not be persons any longer.” And so it was.
YAHYÁHAÄS
CHARACTERS
Blaiwas Eagle
Tusasás Joker (Skunk)
Five Blaiwas brothers started off to hunt for deer. When they got to
the top of the first high mountain, they took out their fire-drill to
make a fire. As they turned the drill they talked to the mountains, to
the trees, to the rocks and the bushes, and asked for good luck, but
they forgot to ask the drill to keep Yahyáhaäs away. They made a fire,
cooked their meat, and then got ready to hunt. When they were leaving
the camp, they hung their dry meat and their seeds on a tree where they
could get them when they came back in the evening.
After they had gone some distance, one of the brothers said: “That is
the place where Yahyáhaäs comes. He starts from the east; when he sees
any one he walks slowly, but he can go around and come up in front of a
person. He can disappear like a flash. Sometimes his face is painted
red, and he carries a red cane with red feathers on the end of it.
Maybe he will come while we are gone and will eat our meat and seeds.”
The men were sorry that they had forgotten to tell the drill to keep
Yahyáhaäs away.
Just then one of them looked east, and said: “There he is; he is coming
now!”
The men were scared; they didn’t dare to run away, so they sat down and
waited. When Yahyáhaäs came to them, he said:
“Well, well, I thought I would never see people again, but I see them
now. I am glad you are here. Why don’t you start a fire?”
Public-domain text, read in full here on John Shaqi.
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