At sunrise Quadragant was up again, carrying his new masters between
his fingers, which he twisted together in the shape of a cradle. In
less than five minutes he reached, in obedience to their orders, the
old castle in ruins, where a ‘solemn meeting was held, not only by the
fugitives of the day before, but also by the principal representatives
of all the dwarfs of that part of Germany.
When the sentinels announced the arrival of the giant, all thought their
last hour had come and endeavored to escape, hoping to find a refuge in
the lowest depths of the old building. Kreiss, however, had ordered the
giant to put him down in front of the cellars of the castle, and now
entered the great Meeting Hall, assuming like all great conquerors, an
air of extreme modesty.
Then he informed them that the giant was their slave!
They at once threw themselves at his feet and expressed their desire to
proclaim him Emperor of the Dwarfs.
Kreiss, however, having heard of a recent experiment of that kind,
was far from believing such sudden enthusiasm to be either deep or
permanent.
[Illustration: 383]
From that day the giant abandoned his {363}old name of Quadragant, and
assumed that of _Ptitskuchen,_ which at that time meant Friend of
the Dwarfs, but which, translated into modern German, represents our
_omelette soufflee_.
[Illustration: 385]
{365}At first all went well; but at the end of three weeks Putskuchen
looked sad and melancholy; Putskuchen only took half a dozen meals a
day; Putskuchen was slowly fading away; Putskuchen was in love, in love
with a young giantess, who taunted him with having become the servant of
these wretched pygmies and reproached him with his poverty. The unhappy
creature fell off more and more, the _omelette soufflee_ fell down flat,
and Putskuchen was a mere lath of thirty feet in length.
Kreiss had always felt a certain tenderness for him, and hence, after
having asked the consent of all the other chieftains, he placed in the
giant’s hands a large heap of gold scales such as the dwarfs were in the
habit of collecting in the neighboring mountains.
It was enough to buy three wives, instead of one.
The fact had no sooner become known than all {366}the happy giant
fathers of the country desired him as a son-in-law, and when they saw
how liberally his services had been rewarded by his new masters, they
were all eager to become the serfs of the dwarfs.
Thus, thanks to Kreiss, the giants gradually came all, one by one, and
entered the service of the dwarfs.
Certain skeptics have maintained that the whole story is symbolic.
According to their interpretation the giant fastened to the ground and
muzzled by the dwarfs, is the people, the people always kept down
and always held in subjection, in spite of its gigantic strength. The
dwarfs, who lived under the oak, the sacred tree of all nations of
Celtic origin, are the priests.
Public-domain text, read in full here on John Shaqi.
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