When the warriors were preparing for battle, a number of blue-eyed young
maidens, mounted on {176}bright, shining horses, passed through their
ranks, animating them with word and gesture, and whispering into their
ears warlike songs to be soon changed into triumphal chants for those
who fell on the battlefield, mortally wounded.
[Illustration: 196]
These maidens were the Valkyrias, those Valkyrias whom ever since the
poets and painters of the Ossianic school have reproduced in a thousand
forms. Nor must it be forgotten that this remarkable school, which the
Scotchman Macpherson revived {177}towards the end of the eighteenth
century, counted among its most ardent admirers two enthusiastic
Frenchmen, whose names were Napoleon and Lamartine.
These Valkyrias, beautiful nymphs of carnage as they were, delighted in
the clash of arms, the shedding of blood, and the dying groans of the
wounded, even in the odors exhaled by the dying,--a taste which seems
little suited to fair, blue-eyed maidens. These unnatural tastes were,
however, justified to a certain extent, by the peculiar mission which
they had to fulfill, a mission of kindness and tender compassion. They
walked to and fro on the battlefield, not to carry off the dead, but to
gather the souls of those who had fallen. Of the _Seola_ (such was the
sweet name of the Soul among the nations of Germanic or Scandinavian
race), they rapidly asked these questions:--
“Seola, did you belong to a free man or to a slave?
“Seola, did your master honor the gods and the priests of those gods?
“Did he keep his pledged word?
“Did he die like a brave man, with his face to the enemy and not a fear
in his heart?
“Seola, did he ever fight against the men of his own blood and his own
race?”
The human soul, as soon as it escapes from the {178}wretched bondage of
this earth, no longer possesses the sad power of being able to tell a
falsehood; Seola, therefore, answered these questions truthfully, even
though it were to its own condemnation. In the latter case the Valkyrias
left it to the black Alfs, a kind of demons who belonged to hell; but
if the Seola had belonged to a brave and loyal warrior, the Valkyria
instantly unfolded her white wines and took it to Walhalla, the home of
the gods and the paradise of heroes.
This paradise, exclusively intended for free men, was still open to
slaves also, if they had fallen by the side of their masters, or if they
had thrown themselves voluntarily into the fire of the funeral pile for
the purpose of continuing their service in the future life.
Let us see whether the delights of Walhalla were sufficiently attractive
to warrant such selfimmolation.
Public-domain text, read in full here on John Shaqi.
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