“Why, my dear sir,” he said, when I had finished, “you have made great
efforts to prove a thing which has been established long since. All the
master minds of France and Germany, to say nothing of other nations,
agree on that subject. I mean men like Fauriel, Lassen, Lenormand,
Ampere, Eichhoff, Saint-Marc Girardin, Marmier, Klaproth, Ozanam, the
two Rémusats, the two Thierrys, the two Humboldts, the two Grimms, not
to mention twenty others.
“Why will you come to their assistance after they have won the victory?
Do you merely wish to display your scholarship?”
I indignantly denied the charge, and seizing my manuscript with both
hands, I resolutely threw it into the fire.
A remnant of paternal weakness induced me, however, to retain the
summary of that famous chapter, and I have inserted it here in its
regular place, so that it might bear evidence of my wasted labor. As the
_corpus delicti_ is no longer in existence, this summary may stand there
like an inscription {213}on an empty tomb, to honor the memory of the
deceased.
My VIIIth chapter is thus changed into a cenotaph.
I--a scholar! Great God! Let the reader not be disturbed. My purpose
in writing this work was nothing more than to try and collect along the
banks of the Rhine all the curious myths which have survived the ancient
creeds of Europe; for they have all come to the great river. There the
traveller finds piled up, after the manner of alluvial layers, all the
ancient fables, all the marvelous and often childish tales to which
the credulity and lively imagination of our forefathers gave a ready
welcome. With the exception of a very few cases, in which the grave
nature of the subject lifts me necessarily into higher regions, I wish
mainly to tell you once more _Grandmamma’s Tales_. That is what we are
going to do next. The Edda itself has no other meaning, for _Edda_ means
the same as our _grandmother_.
No, I am too great a lover of tales of a tub ever to have claimed the
reputation of being a scholar; but at times I like to glean a little
where scholars have reaped. I have been shown the best spots, and I
pilfer as well as I can--that is all.
An ignoramus and a pilferer, I resemble a bee which might fly into a
botanical garden and, utterly {214}unacquainted with the Latin names
of flowers, carry off joyously a rich harvest, without pretending to be
able to make academic honey.
[Illustration: 234]
[Illustration: 237]
IX.
{217}_Confederation of all the Northern Gods.--Freedom of
Religion.--Christianity.--Miserere mei!--Homeric Enumeration.--Prussian,
Slavic, and Finnish Deities.--The God of Cherries and the God
of Bees.--A Silver Woman.--Ilmarinnen’s Wedding Song.--A Skeleton
God.--Yaga-Babcûs Pestle and Mortar.--Preparation for Battle.--The
Little Chapel on the Hill.--The Signal for the Attack.--Jesus and Mary._
Public-domain text, read in full here on John Shaqi.
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