In the lowest depths of the river, at the bottom of vast, submerged
grottoes, a secret tribunal, presided over by the great Nichus, holds
its solemn meetings. Here they are disciplined with the utmost severity,
as is abundantly proven by a great number of terrible stories, such as
the account of the three Undines of Sinzheim, which the two brothers
Grimm report in their great work.
Three young girls of marvelous beauty, three sisters, appeared every
evening at the social meetings of Epfenbach, near Sinzheim and took
their seats among the linen-spinners. They brought new songs and merry
stories which no one had heard before. Where did they come from? No one
knew, and no one dared to ask for fear of appearing suspicious. They
were the delight of these meetings, but as soon as the clock struck ten
they rose, and neither prayers nor supplications could induce them to
stay a moment longer. {291}One evening the schoolmaster’s son, who had
fallen in love with one of them, undertook to prevent their departure
at the usual hour; he put back the wooden clock, which usually gave them
warning.
[Illustration: 311]
The next day some people from Sinzheim, who were walking by the side
of the lake, heard groans rising from the depths of the lake, while the
surface was stained by three large spots of blood. From that time the
three sisters were never seen again at the evening assemblies, and
the school{292}master’s son faded away gradually. He died very soon
afterwards.
These three sisters, so gentle, so lovely and laborious, had in nothing
betrayed a connection with the spirits of the lower world. The only
thing was, that people remembered how the hems of their garments had
frequently been wet, a sure sign by which Undines can be recognized.
Otherwise they seem to have been very much like other girls, and the
severity of the great Nichus appears hardly reasonable.
As to this hour of ten o’clock, however, military rules cannot be more
rigorous than his.
It must, on the other hand, not be imagined that all Undines are as
gentle and resigned as these three sisters. There are some who bitterly
resent having been abandoned by their lovers, and try to revenge
themselves; these seem to partake to some degree of the character of
the Nixen, or rather,--why should we not say so at once and quite
candidly?--they remain faithful to their instincts as women.
As a proof of this statement I will quote a short but perfect little
drama, which Miss Margaret Rosahl has, at my request, copied from
Busching’s voluminous collection.
Public-domain text, read in full here on John Shaqi.
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