Naomi : $b or the last days of JerusalemWebb, J. B., Mrs. (Annie)
History
Naomi : $b or the last days of Jerusalem
Webb, J. B., Mrs. (Annie)
Historical fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Sieges -- Fiction
"Most noble Simon," replied the wily Javan, "your holy zeal finds an
echo in my breast. Had I known the object of your enterprise, I
should long ere this have hastened to enroll myself under your
victorious banner, and have rejoiced to lend my aid to so meritorious
a purpose. I am now ready to take an oath of fidelity to you and
your cause; and, by the blessing of the Almighty, we shall soon
triumph over the Zealots, and restore the city of the Great King to
prosperity and peace."
Thus spoke Javan, partly actuated by a politic regard to his own
safety, and partly prompted by his fanatical zeal and pride. He
hoped that Simon's party might gain the ascendancy, if they once
obtained a footing in the city; and he knew enough of their leader to
be convinced that he would forward to the utmost all his own schemes
and projects, for what he called the honour of God--by which he
meant, the oppression and destruction of all who differed from the
proud, self-righteous sect to which he belonged. He believed that in
so doing he should promote the cause of religion, and strengthen the
party of those whom he considered as the only true children of
Abraham. He therefore made up his mind to attach himself to Simon,
and, if possible, to gain his confidence, and penetrate all his
schemes. Should they succeed, he would enter Jerusalem as his
follower; but if he failed in opening her gates, either by force or
by subtlety, Javan depended on his own cunning to make his escape
from his adopted leader, and unite himself to whichever party he
should find the most congenial to his own bigoted feelings, when he
had succeeded in obtaining an entrance into the city.
A compact was soon entered into between these two crafty men, who
both affected to conceal their own cruel and ambitious views under
the disguise of zeal for religion. In this profession Javan was more
sincere than Simon; he had devoted a great part of his early life to
the study of the sacred writings, and still more sacred traditions,
so profoundly reverenced by his sect; and for the honour of these
voluminous and erudite productions, and the observance of the
wearisome regulations which they enjoined, he held it to be his duty
to consecrate his time and his strength, and even to abandon every
tie of natural affection that might interfere with the views which he
entertained. But with the son of Gioras, ambition and revenge were
the darling objects; and religion was little more than a cloak, under
which to exercise every violence and every cruelty that was dictated
by his own evil heart. He once more resolved to defer his intended
attack upon Jerusalem, and wait until the forces within the city had
wasted yet more of their strength in civil contests; and also until
he had further augmented his own army. He therefore retired again
into Idumea, where for a considerable time he continued his former
system of pillage and oppression.
Public-domain text, read in full here on John Shaqi.
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