Naomi : $b or the last days of JerusalemWebb, J. B., Mrs. (Annie)
History
Naomi : $b or the last days of Jerusalem
Webb, J. B., Mrs. (Annie)
Historical fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Sieges -- Fiction
The council assembled, and having gone through the preliminary forms
which they had themselves instituted, the president commanded the
Nazarene prisoner to be brought forth. Zadok almost regretted that
he had entered the hall when he saw his noble and undaunted kinsman
appear, for his feelings of pity and admiration were painfully
excited; and he knew that it was all in vain to raise his single
voice in his favour. Isaac demanded of the prisoner whether the
mercy of the court in allowing him time for repentance had been
effectual: and whether he was now prepared to abjure his errors, and
publicly to acknowledge that Jesus of Nazareth was an impostor, who
had suffered the due reward of his crimes and seditions.
A holy indignation sparkled in the eyes of Theophilus at this
blasphemous question. He paused a moment to subdue his rising
spirit; and then, with a calmness and dignity that impressed even his
enemies who thirsted for his blood, he replied:--
"Isaac, may God forgive you and your accomplices in this day's guilt,
for the insult you have dared to utter. By his grace I declare that
Jesus of Nazareth is the Son of the Most High God, the expected
Messiah, and the Saviour of the world. His death was the sacrifice
appointed by his Father before the foundation of the world, to
expiate the sins of all mankind: and it was brought about by the
pride, cruelty, and unbelief of the Jews, who with wicked hands did
crucify and slay him. I have given myself to Him who died for me, to
be saved and pardoned and glorified by his grace; and shall death
affright me from him? Oh no; his love is present with me now, and
dearer is that love to me than all this world can offer!"
"Is this your final declaration, Theophilus?" asked Javan, with a
look of great anxiety: "are you so resolved to perish both in body
and soul, and to be cut off eternally from the portion of Israel?"
Public-domain text, read in full here on John Shaqi.
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