Naomi : $b or the last days of JerusalemWebb, J. B., Mrs. (Annie)
History
Naomi : $b or the last days of Jerusalem
Webb, J. B., Mrs. (Annie)
Historical fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Sieges -- Fiction
Mary of Bethezob had agreed to unite herself to Isaac when he was in
power and a high station, but she had no regard for him that was
strong enough to tempt her to take such a step as he proposed. She
replied to his letter with a decided rejection of all his plans, and
a declaration that she should adhere to her resolution of seeing him
no more, since he had failed to procure the liberty of Theophilus.
Her letter was delivered to his servant, who immediately followed his
master to the temple, and attached himself to the party which he had
espoused. Javan's indignation at the conduct of Isaac was very
great: he had placed considerable confidence in him; and had revealed
to him many particulars of his secret intercourse with Simon, and his
intentions of inviting him into the city as soon as he could
sufficiently prepare the way for his reception by the popular party.
All these designs he knew would now be disclosed to his bitter enemy,
John of Gischala, who might, by his craft or his power, be enabled to
frustrate them; and he resolved to hasten their execution as much as
possible, that he might bring Simon and his forces within the walls
of the city before the wily and intriguing John could have time to
concert any plans of opposition. But he wished that Amaziah should
depart from Jerusalem before the son of Gioras was raised to the
sovereign command. His bigotry and his revenge were sated by the
capture and condemnation of Theophilus; and the conduct of his cousin
had convinced him that threats and sufferings were ineffectual to
make the Nazarenes forsake their opinions. He did not therefore wish
to apprehend his uncle, and have to witness the same exhibition of
fortitude and faith which had excited his admiration in Theophilus,
and the same grief and horror which his exertions for the honour of
Judaism had already caused to his parents and relatives. What a
strange mixture of good and evil was Javan! and how entirely did his
narrow and prejudiced views of religion mar his own happiness, and
extinguish all the better feelings and more noble propensities of his
heart!
Public-domain text, read in full here on John Shaqi.
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