Naomi : $b or the last days of JerusalemWebb, J. B., Mrs. (Annie)
History
Naomi : $b or the last days of Jerusalem
Webb, J. B., Mrs. (Annie)
Historical fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Sieges -- Fiction
On this one dreadful night, this necessary precaution was omitted.
Perhaps Ananus trusted to the strength of the guard, which had been
doubled since the arrival of the Idumeans; or perhaps from the
violence of the tempest, he felt assured that no attack would be
attempted at that time. Whatever were his motives, assuredly they
were overruled by an all-directing Providence, and made instrumental
in bringing about the destruction and massacre which were permitted
that night for the chastisement of a rebellious people. The darkness
was profound; the storm raged fearfully; and many of the guard stole
away for rest and shelter. This negligence was discovered by the
watchful Zealots; and seizing on the sacred instruments of the
temple, they proceeded to wrench off the hinges of one of the gates,
and thus to open to themselves a way into the streets. The whistling
and roaring of the wind, and the loud claps of thunder, drowned the
noise of their operations, and a strong party of them reached the
walls of the city undiscovered. They immediately applied their saws
and crowbars to the gate, near which the Idumeans were encamped, and
quickly tore it open.
The Idumeans at first suspected that this was some artifice of
Ananus, to draw them on to destruction and they retreated in terror;
but soon the Zealots approached, and reassured them, offering to
conduct them to victory and revenge; and had they instantly made an
attack on the city, nothing could have prevented a fearful and
general slaughter. But their guides persuaded them first to hasten
to the temple, and rescue the remainder of their party ere the guard
should be aroused; for if those who watched the gates were once
secured, and the whole band of Zealots released, they were assured
that the conquest of the city would soon be accomplished amid the
darkness and confusion of night.
Public-domain text, read in full here on John Shaqi.
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