Naples, Past and PresentNorway, Arthur H. (Arthur Hamilton)
History
Naples, Past and Present
Norway, Arthur H. (Arthur Hamilton)
Naples (Italy) -- Description and travel
_Page 231._ Catacombs at Castellammare. I regret that the passage in
Schulz, _Denkmaeler der Kunst des Mittelalters in Unter Italien_, vol.
ii. p. 224, referring to these catacombs, did not come under my notice
in time to admit of my making a personal examination of them. They
appear to be so completely forgotten that several well-informed
persons to whom I applied denied their existence. They do exist,
however, upon the road to La Cava. I cannot indicate the spot exactly,
nor does Schulz do so. I translate from him as follows:--"To the
largest grotto one goes by a broad passage hewn in the rock, in whose
sides are squared niches, apparently designed for flasks, lamps,
inscriptions or children's coffins. The uncertain line between ancient
and modern alterations makes decision difficult. Then one goes through
a sort of rock gateway of more modern construction.... In the
background of the grotto, which has five niches on either of its
longer sides, there are more graves under a vault. The greater number
of the pictures are on the left as one enters. In the first recess
stands a woman's figure in the Norman-Greek style of painting, badly
damaged. Near her is a smaller figure of a saint holding a book.
Higher up, in a disc set with white pearls, hovers the figure of
Christ with a nimbus; and by it are other circles, with busts of
angels. Over the upper one is written 'RAFA' (Raphael), above another
'MICAH, SCS VRVS' (?). The painting is in the ancient style with
black, white, and red--that peculiar dark brown-red of early Christian
pictures, as in the lower church at Assisi, the catacombs of Syracuse
and Naples, etc.... The inscriptions, mostly white on a green ground,
are in characters of the twelfth and thirteenth centuries, or yet
later times," etc., etc.
I cannot too emphatically express my sense of the great value of
Schulz' work. Much is changed since 1860, when he wrote; yet still his
survey must be the starting-point for every other writer.
_Page 236._ La Madonna di Pozzano. I take this legend from _Storia
dell'Immagine di S. Maria di Pozzano_, written by Padre Serafino de
Ruggieri. It was published at Valle di Pompeii in 1893.
_Page 237._ The facts about the Iconoclasts will be found in any
Church history; _e.g._ Milman, _Hist. of Latin Christianity_, bk. iv.
chap. 7.
_Page 238._ My chief authority for the stories of madonnas in this
chapter and the next is Signor Gaetano Amalfi, whose invaluable work,
_Tradizioni ed Usi nella Penisola Sorrentina_, forms volume viii. of
the "Curiosità Popolari Tradizioniali," published by Signor Pitrè at
Palermo. Those who are acquainted with the bookshops in Naples will
not be surprised to hear that I searched them vainly for a copy of
this work, great as its interest should be for all visitors to the
city. The book is largely written in the local dialects, and would be
of little use to those who cannot read them.
Public-domain text, read in full here on John Shaqi.
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