France -- History -- Coup d'état, 1851; France -- History -- Second Republic, 1848-1852; Napoleon III, Emperor of the French, 1808-1873
receded and broadened from day to day; and before a quarter of a
century, perhaps, one would have said the French world, as one said the
Roman world.
That is what the tribune was, that is what it was accomplishing for
France, a prodigious engine of ideas, a gigantic factory ever elevating
the level of intelligence all over the world, and infusing into the
heart of humanity a vast flood of light.
And this is what M. Bonaparte has suppressed!
VIII
PARLIAMENTARISM
Yes, that tribune M. Bonaparte has overthrown. That power, created by
our revolutionary parturition, he has broken, shattered, crushed, torn
with his bayonets, thrown under the feet of horses. His uncle uttered
an aphorism: "The throne is a board covered with velvet." He, also, has
uttered his: "The tribune is a board covered with cloth, on which we
read, _Liberte, Egalite, Fraternite_." He has thrown board and cloth,
and Liberty and Equality and Fraternity, into the fire of a bivouac. A
burst of laughter from the soldiers, a little smoke, and all was over.
Is it true? Is it possible? Did it happen so? Has such a thing been
seen in these days? Mon Dieu, yes; it is, in fact, extremely simple. To
cut off the head of Cicero and nail his two hands upon the rostrum, it
sufficed to have a brute who has a knife, and another brute who has
nails and a hammer.
The tribune was for France three things: a means of exterior
initiative, a method of interior government, a source of glory. Louis
Bonaparte has suppressed the initiative. France was the teacher of the
peoples, and conquered them by love; to what end? He has suppressed the
method of government,--his own is better. He has breathed upon the
glory of France, and blown it out. Certain breaths have this property.
But to make an assault upon the tribune is a family crime. The first
Bonaparte had already committed it, but at least what he brought into
France to replace that glory, was glory, not ignominy.
Public-domain text, read in full here on John Shaqi.
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