France -- History -- Coup d'état, 1851; France -- History -- Second Republic, 1848-1852; Napoleon III, Emperor of the French, 1808-1873
Such are the things we have beheld in France, on the occasion of the
oath to M. Bonaparte. Men have sworn here, there, everywhere; at Paris,
in the provinces, in the north, in the south, in the cast, and in the
west. There was in France, during a whole month, a tableau of hands
raised, of arms outstretched, and the final chorus was: "We swear,"
etc. The ministers placed their oaths in the hands of the President,
the prefects in those of ministers, and the mob in those of the
prefects. What does M. Bonaparte do with all these oaths? Is he making
a collection of them? Where does he put them? It has been remarked
that none but unpaid functionaries have refused the oath, the
councillors-general, for instance. The fact is, that the oath has been
taken to the budget. We heard on the 29th of March a senator exclaim,
in a loud voice, against the omission of his name, which was, so to
speak, vicarious modesty. M. Sibour, Archbishop of Paris swore;[1] M.
Frank Carre, procureur-general to the Court of Peers in the affair of
Boulogne, swore;[2] M. Dupin, President of the National Assembly on the
2nd of December, swore[3]--O, my God! it is enough to make one wring
one's hands for shame. An oath, however, is a sacred obligation.
[1] As Senator.
[2] As First President of the Court of Appeal at Rouen.
[3] As a member of his Municipal Council.
The man who takes an oath ceases to be a man, he becomes an altar, upon
which God descends. Man, that infirmity, that shadow, that atom, that
grain of sand, that drop of water, that tear dropped from the eye of
destiny; man, so little, so weak, so uncertain, so ignorant, so
restless; man, who lives in trouble and in doubt, knowing little of
yesterday, and nothing of to-morrow, seeing just enough of his road to
place his foot before him, and then nothing but darkness; who trembles
if he looks forward, is sad if he looks back; man, enveloped in those
immensities and those obscurities, time, space, and being, and lost in
them; having an abyss within him, his soul; and an abyss without,
heaven; man, who at certain hours bows his head with a sacred horror,
under every force of nature, under the roar of the sea, under the
rustling of the trees, under the shadow of the mountain, under the
twinkling of the stars; man, who can not lift his head by day, without
being blinded by the light, nor by night, without being crushed by the
infinite; man, who knows nothing, who sees nothing, who hears nothing,
who may be swept away to-morrow, to-day, now, by the waves that pass,
by the breeze that blows, by the pebble that falls, by the hour that
strikes; on a certain day, man, that trembling, stumbling being, the
plaything of chance and of the passing moment, rises suddenly before
the riddle that is called human life, feels that there is within him
something greater than this abyss,--honour! something stronger than
fatality,--virtue! something more mysterious than the unknown,--faith!
Public-domain text, read in full here on John Shaqi.
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