Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
[Illustration: SHIP OF THE FIFTEENTH CENTURY.
From the _Isolario_ (Venice, 1547).]
In the latter part of the fourteenth century,[534] as the story goes,
two brothers of Venice, Nicolo and Antonio Zeno, being on a voyage
in the North Atlantic were wrecked there, and lived for some years
at Frislanda, and visited Engroneland. During this northern sojourn
they encountered a sailor, who, after twenty-six years of absence, had
returned, and reported that the ship in which he was had been driven
west in a gale to an island, where he found civilized people, who
possessed books in Latin and could not speak Norse, and whose country
was called Estotiland; while a region on the mainland, farther south,
to which he had also gone, was called Drogeo, and that here he had
encountered cannibals. Still farther south was a great country with
towns and temples. This information, picked up by these exiled Zeni,
was finally conveyed to another brother in Venice, accompanied by a map
of these distant regions. These documents long remained in the family
palace in Venice, and were finally neglected and became obscured, until
at last a descendant of the family compiled from them, as best he
could, a book, which was printed in Venice in 1558 as _Dei Commentarii
del Viaggio_, which was accompanied by a map drawn with difficulty from
the half obliterated original which had been sent from Frislanda.[535]
The original documents were never produced, and the publication took
place opportunely to satisfy current curiosity, continually incited
by the Spanish discoveries. It was also calculated to appeal to the
national pride of Italy, which had seen Spain gain the glory of her own
sons, Columbus and Vespucius, if it could be established that these
distant regions, of which the Zeni brothers so early reported tidings,
were really the great new world.[536] The cartography of the sixteenth
century shows that the narrative and its accompanying map made an
impression on the public mind, but from that day to this it has been
apparent that there can be no concurrence of opinion as to what island
the Frislanda of the Zeni was, if it existed at all except in some
disordered or audacious mind; and, as a matter of course, the distant
regions of Estotiland and Drogeo have been equally the subject of
belief and derision. No one can be said wholly to have taken the story
out of the category of the uncertain.
[Illustration: THE SEA OF DARKNESS. (From Olaus Magnus.)]
Public-domain text, read in full here on John Shaqi.
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