Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
His rival across the lake at Tezcuco was more oppressed with the tales
of the soothsayers than Montezuma was, and seems to have become inert
before what he thought an impending doom some time before he died, or,
as his people believed, before he had been translated to the ancient
Amaquemecan, the cradle of his race. This was in 1515. His son Cacama
was chosen to succeed; but a younger brother, Ixtlilxochitl, believed
that the choice was instigated by Montezuma for ulterior gain, and so
began a revolt in the outlying provinces, in which he received the aid
of Tlascala. The appearance of the Spaniards on the coasts of Yucatan
and Tabasco, of which exaggerated reports reached the Mexican capital,
paralyzed Montezuma, so that the northern revolt succeeded, and Cacama
and Ixtlilxochitl came to an understanding, which left the Mexicans
without much exterior support. Montezuma was in this crippled condition
when his lookouts on the coast sent him word that the dreaded Spaniards
had appeared, and he could recognize their wonderful power in the
pictured records which the messenger bore to him.[848] This portent
was the visit in 1518 of Juan de Grijalva to the spot where Vera Cruz
now stands; and after the Spaniard sailed away, there were months of
anxiety before word again reached the capital, in 1519, of another
arrival of the white-winged vessels, and this was the coming of Cortés,
who was not long in discovering that the path of his conquest was made
clear by the current belief that he was the returned Quetzalcoatl,[849]
and by his quick perception of the opportunity which presented itself
of combining and leading the enemies of Montezuma.[850]
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