Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
The Jesuits who arrived in Peru during the latter part of the
sixteenth century were devoted to missionary labors, and gave an
impetus to the study of the native languages and history. Among the
most learned was José de Acosta, who sailed for Peru in 1570. At the
early age of thirty-five, Acosta was chosen to be Provincial of the
Jesuits in Peru, and his duties required him to travel over every part
of the country. His great learning, which is displayed in his various
theological works, qualified him for the task of writing his _Natural
and Moral History of the Indies_, the value of which is increased
by the author’s personal acquaintance with the countries and their
inhabitants. Acosta went home in the Spanish fleet of 1587, and his
first care, on his return to Spain, was to make arrangements for the
publication of his manuscripts. The results of his South American
researches first saw the light at Salamanca, in Latin, in 1588 and
1589. The complete work in Spanish, _Historia Natural y Moral de las
Indias_, was published at Seville in 1590. Its success was never
doubtful.[1243] In his latter years Acosta presided over the Jesuits’
College at Salamanca, where he died in his sixtieth year, on February
15, 1600.[1244] In spite of the learning and diligence of Acosta and of
the great popularity of his work, it cannot be considered one of the
most valuable contributions towards a knowledge of Inca civilization.
The information it contains is often inaccurate, the details are
less complete than in most of the other works written soon after the
conquest,[1245] and a want of knowledge of the language is frequently
made apparent. The best chapters are those devoted to the animal and
vegetable products of Peru; and Feyjoo calls Acosta the Pliny of the
New World.[1246]
Public-domain text, read in full here on John Shaqi.
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