Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
Much curious information respecting the laws and customs of the
Incas and the beliefs of the people is to be found in ordinances and
decrees of the Spanish authorities, both civil and ecclesiastical.
These ordinances are contained in the _Ordenanzas del Peru_, of the
Licentiate Tomas de Ballesteros, in the _Politica Indiana_ of Juan de
Solorzano (Madrid, 1649),[1271] in the _Concilium Limense_ of Acosta,
and in the _Constituciones Synodales_ of Dr. Lobo Guerrero, Archbishop
of Lima, printed in that city in 1614, and again in 1754.
The kingdom of Quito received attention from several early writers,
but most of their manuscripts are lost to us. Quito was fortunate,
however, in finding a later historian to devote himself to the work
of chronicling the story of his native land. Juan de Velasco was a
native of Riobamba. He resided for forty years in the kingdom of Quito
as a Jesuit priest, he taught and preached in the native language of
the people, and he diligently studied all the works on the subject
that were accessible to him. He spent six years in travelling over
the country, twenty years in collecting books and manuscripts; and
when the Jesuits were banished he took refuge in Italy, where he wrote
his _Historia del Reino de Quito_. Velasco used several authorities
which are now lost. One of these was the _Conquista de la Provincia
del Quito_, by Fray Marco de Niza, a companion of Pizarro. Another was
the _Historia de las guerras civiles del Inca Atahualpa_, by Jacinto
Collahuaso. He also refers to the _Antigüedades del Peru_ by Bravo
de Saravia. As a native of Quito, Velasco is a strong partisan of
Atahualpa; and he is the only historian who gives an account of the
traditions respecting the early kings of Quito. The work was completed
in 1789, brought from Europe, and printed at Quito in 1844, and M.
Ternaux Compans brought out a French edition in 1840.[1272]
Recent authors have written introductory essays on Peruvian
civilization to precede the story of the Spanish conquest, have
described the ruins in various parts of the country after personal
inspection, or have devoted their labors to editing the early
authorities, or to bringing previously unknown manuscripts to light,
and thus widening and strengthening the foundation on which future
histories may be raised.
[Illustration: WILLIAM ROBERTSON.
[After a print in the _European Mag._ (1802), vol. xli.—ED.]]
Public-domain text, read in full here on John Shaqi.
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