The curious publication of Don José Fernandez Nodal in 1874 is not so much a grammar of the Quichua Language as a heterogeneous collection of notes on all sorts of subjects, and can scarcely take a place among serious works. The author was a native of Arequipa, of good family, but he was carried away by enthusiasm and allowed his imagination to run riot.[1327] The gospel of St. Luke, with Aymara and Spanish in parallel columns, was translated from the vulgate by Don Vicente Pazos-kanki, a graduate of the University of Cuzco, and published in London in 1829;[1328] and more recently a Quichua version of the gospel of St. John, translated by Mr. Spilsbury, an English missionary, has appeared at Buenos Ayres.[1329] These publications and others of the same kind have a tendency to preserve the purity of the language, and are therefore welcome to the student of Incarial history. Quichua has been the subject of detailed comparative study by more than one modern philologist of eminence. The discussion of the Quichua roots by the learned Dr. Vicente Fidel Lopez is a most valuable addition to the literature of the subject; while the historical section of his work is a great aid to a critical consideration of Montesinos and other early authorities. Whatever may be thought of his theoretical opinions, and of the considerations by which he maintains them, there can be no doubt that Dr. Lopez has rendered most important service to all students of Peruvian history.[1330] The theoretical identification of Quichuan roots with those of Turanian and Iberian languages, as it has been elaborated by Mr. Ellis, is also not without its use, quite apart from the truth or otherwise of any linguistic theory.[1331] [Illustration: FROM TIMANÁ. [After a cut in William Bollaert’s _Antiquarian Researches_, etc., p. 41, showing a stone figure from Timana in New Granada, an antiquity of the Muiscas, found in a dense forest, with no tradition attached.—ED.]] Editorial labors connected with the publication of the text and of translations of the Inca drama of Ollantay have recently conduced, in an eminent degree, to the scholarly study of Quichua, while they have sensibly contributed to a better knowledge of the subject. Von Tschudi was the first to publish the text of Ollantay, in the second part of his _Kechua Sprache_, having given extracts from the drama in the chapter on the Quichua language in the _Antigüedades Peruanas_. After a long interval he brought out a revised text with a parallel German translation,[1332] from his former manuscript, collated with another bearing the date of La Paz, 1735.