Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
Although the elder civilizations of Assyria and Egypt boasted a
cultivation of astronomy long anterior to the heroic age of Greece,
their cosmographical ideas appear to have been rude and undeveloped,
so that whatever the Greeks borrowed thence was of small importance
compared with what they themselves ascertained. While it may be doubted
if decisive testimony can be extorted from the earliest Grecian
literature, represented chiefly by the Homeric and Hesiodic poems, it
is probable that the people among whom that literature grew up had not
gone, in their conception of the universe, beyond simple acceptance
of the direct evidence of their senses. The earth they looked upon
as a plane, stretching away from the Ægean Sea, the focus of their
knowledge, and ever less distinctly known, until it ended in an horizon
of pure ignorance, girdled by the deep-flowing current of the river
Oceanus. Beyond Oceanus even fancy began to fail: there was the realm
of dust and darkness, the home of the powerless spirits of the dead;
there, too, the hemisphere of heaven joined its brother hemisphere of
Tartarus.[259] This conception of the earth was not confined to Homeric
times, but remained the common belief throughout the course of Grecian
history, underlying and outlasting many of the speculations of the
philosophers.
That growing intellectual activity which was signalized by a notable
development of trade and colonization in the eighth century, in the
seventh awoke to consciousness in a series of attempts to formulate
the conditions of existence. The philosophy of nature thus originated,
wherein the testimony of nature in her own behalf was little sought
or understood, began with the assumption of a flat earth, variously
shaped, and as variously supported. To whom belongs the honor of first
propounding the theory of the spherical form of the earth cannot be
known. It was taught by the Italian Pythagoreans of the sixth century,
and was probably one of the doctrines of Pythagoras himself, as it was,
a little later, of Parmenides, the founder of the Eleatics.[260]
In neither case can there be a claim for scientific discovery. The
earth was a sphere because the sphere was the most perfect form; it was
at the centre of the universe because that was the place of honor; it
was motionless because motion was less dignified than rest.
Public-domain text, read in full here on John Shaqi.
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