Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
AS Columbus, in August, 1498, ran into the mouth of the Orinoco,
he little thought that before him lay, silent but irrefutable, the
proof of the futility of his long-cherished hopes. His gratification
at the completeness of his success, in that God had permitted the
accomplishment of all his predictions, to the confusion of those who
had opposed and derided him, never left him; even in the fever which
overtook him on the last voyage his strong faith cried to him, “Why
dost thou falter in thy trust in God? He gave thee India!” In this
belief he died. The conviction that Hayti was Cipangu, that Cuba was
Cathay, did not long outlive its author; the discovery of the Pacific
soon made it clear that a new world and another sea lay between the
landfall of Columbus and the goal of his endeavors.
The truth, when revealed and accepted, was a surprise more profound
to the learned than even the error it displaced. The possibility of
a short passage westward to Cathay was important to merchants and
adventurers, startling to courtiers and ecclesiastics, but to men of
classical learning it was only a corroboration of the teaching of the
ancients. That a barrier to such passage should be detected in the very
spot where the outskirts of Asia had been imagined, was unexpected
and unwelcome. The treasures of Mexico and Peru could not satisfy
the demand for the products of the East; Cortes gave himself, in his
later years, to the search for a strait which might yet make good the
anticipations of the earlier discoverers. The new interpretation, if
economically disappointing, had yet an interest of its own. Whence came
the human population of the unveiled continent? How had its existence
escaped the wisdom of Greece and Rome? Had it done so? Clearly, since
the whole human race had been renewed through Noah, the red men of
America must have descended from the patriarch; in some way, at some
time, the New World had been discovered and populated from the Old.
Had knowledge of this event lapsed from the minds of men before their
memories were committed to writing, or did reminiscences exist in
ancient literatures, overlooked, or misunderstood by modern ignorance?
Scholars were not wanting, nor has their line since wholly failed, who
freely devoted their ingenuity to the solution of these questions, but
with a success so diverse in its results, that the inquiry is still
pertinent, especially since the pursuit, even though on the main point
it end in reservation of judgment, enables us to understand from what
source and by what channels the inspiration came which held Columbus so
steadily to his westward course.
Public-domain text, read in full here on John Shaqi.
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