Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
As we trace the increasing volume and extent of commerce from the days
of Tyre and Carthage and Alexandria to its fullest development under
the empire, and remember that as the drafts of luxury-loving Rome upon
the products of the east, even of China and farther India, increased,
the true knowledge of the form of the earth, and the underestimate
of the breadth of the western ocean, became more widely known, the
question inevitably suggests itself, Why did not the enterprise which
had long since utilized the monsoons of the Indian Ocean for direct
passage to and from India essay the passage of the Atlantic? The
inquiry gains force as we recall that the possibility of such a route
to India had been long ago asserted. Aristotle suggested, if he did not
express it; Eratosthenes stated plainly that were it not for the extent
of the Atlantic it would be possible to sail from Spain to India along
the same parallel;[313] and Strabo could object nothing but the chance
of there being another island-continent or two in the way,—an objection
unknown to Columbus. Seneca, the philosopher, iterating insistence upon
the smallness of the earth and the pettiness of its affairs compared
with the higher interests of the soul, exclaims: “The earth, which you
so anxiously divide by fire and sword into kingdoms, is a point, a
mere point, in the universe.... How far is it from the utmost shores
of Spain to those of India? But very few days’ sail with a favoring
wind.”[314]
Holding these views of the possibility of the voyage, it is improbable
that the size of their ships and the lack of the compass could have
long prevented the ancients from putting them in practice had their
interest so demanded.[315] Their interest in the matter was, however,
purely speculative, since, under the unity and power of the Roman
empire, which succeeded to and absorbed the commercial supremacy of the
Phœnicians, international competition in trade did not exist, nor were
the routes of trade subject to effective hostile interruption. The two
causes, therefore, which worked powerfully to induce the voyages of Da
Gama and Columbus, after the rise of individual states had given scope
to national jealousy and pride, and after the fall of Constantinople
had placed the last natural gateway of the eastern trade in the hands
of Arab infidels, were non-existent under the older civilization. It
is certain, too, that the ancients had a vivid horror of the western
ocean. In the Odyssey, the western Mediterranean even is full of peril.
With knowledge of the ocean, the Greeks received tales of “Gorgons
and Chimeras dire,” and the very poets who sing the beauties of the
Elysian or Hesperian isles dwell on the danger of the surrounding sea.
Beyond Gades, declared Pindar, no man, however brave, could pass;
only a god might voyage those waters. The same idea recurs in the
reports of travellers and the writings of men of science, but here it
is the storms, or more often the lack of wind, the viscid water or
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