Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
As to the distribution of land and water, the oceanic theory of
Crates, as expounded by Macrobius, prevailed in the west, although the
existence of antipodes fell a victim to the union, in the ecclesiastic
mind, of the heathen theory of an impassable torrid zone with the
Christian teaching of the descent of all men from Adam.[321] The
discoveries made by the ancients in the ocean, of the Canaries and
other islands known to them, were speedily forgotten, while their
geographic myths were superseded by a ranker growth. The Saturnian
continent, Meropis, Atlantis, the Fortunate Isles, the Hesperides, were
relegated to the dusty realm of classical learning; but the Atlantic
was not barren of their like. Mediæval maps swarmed with fabulous
islands, and wild stories of adventurous voyages divided the attention
with tales of love and war. Antillia was the largest, and perhaps the
most famous, of these islands; it was situated in longitude 330° east,
and near the latitude of Lisbon, so that Toscanelli regarded it as much
facilitating the plan of Columbus. Well known, too, was Braçir, or
Brazil, having its proper position west and north of Ireland, but often
met with elsewhere; both this island and Antillia afterward gave names
to portions of the new continent.[322]
Antillia, otherwise called the Island of Seven Cities, was discovered
and settled by an archbishop and six bishops of Spain, who fled into
the ocean after the victory of the Moors, in 714, over Roderick; it is
even reported to have been rediscovered in 1447.[323] Mayda, Danmar,
Man Satanaxio, Isla Verde, and others of these islands, of which but
little is known beside the names, appear for the first time upon the
maps of the fourteenth and fifteenth centuries, but their origin is
quite unknown. It might be thought that they were derived from confused
traditions of their classical predecessors, with which they have been
identified, but modern folk-lore has shown that such fancies spring
up spontaneously in every community. To dream of a distant spot where
joy is untroubled and rest unbroken by grief or toil is a natural and
inalienable bent of the human mind. Those happy islands which abound in
the romances of the heathen Celts, Mag Mell, Field of Delight, Flath
Inis, Isle of the Heroes, the Avallon of the Arthur cycle, were but a
more exuberant forth-putting of the same soil that produced the Elysian
Fields of Homer or the terrestrial paradise of the Hebrews. The later
growth is not born of the seed of the earlier, though somewhat affected
by alien grafts, as in the case of the famous island of St. Brandan,
where there is a curious commingling of Celtic, Greek, and Christian
traditions. It is dangerous, indeed, to speak of earlier or later in
reference to such myths; one group was written before the others, but
it is quite possible that the earthly paradise of the Celt is as old as
those of the Mediterranean peoples. The idea of a phantom or vanishing
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