Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
Attempts have been made to identify these various regions by the
inexact accounts of the direction of their sailing, by the very general
descriptions of the country, by the number of days occupied in going
from one point to another, with the uncertainty if the ship sailed
at night, and by the length of the shortest day in Vinland,—the last
a statement that might help us, if it could be interpreted with a
reasonable concurrence of opinion, and if it were not confused with
other inexplicable statements. The next year Leif’s brother, Thorvald,
went to Vinland with a single ship, and passed three winters there,
making explorations meanwhile, south and north. Thorfinn Karlsefne,
arriving in Greenland in A.D. 1006, married a courageous widow named
Gudrid, who induced him to sail with his ships to Vinland and make
there a permanent settlement, taking with him livestock and other
necessaries for colonization. Their first winter in the place was a
severe one; but Gudrid gave birth to a son, Snorre, from whom it is
claimed Thorwaldsen, the Danish sculptor, was descended. The next
season they removed to the spot where Leif had wintered, and called the
bay Hóp. Having spent a third winter in the country, Karlsefne, with a
part of the colony, returned to Greenland.
[Illustration: FROM OLAUS MAGNUS.
Fac-simile of Norse weapons from the _Historia_ of Olaus Magnus (b.
1490; d. 1568), Rome, 1555, p. 222.]
The saga then goes on to say that trading voyages to the settlement
which had been formed by Karlsefne now became frequent, and that the
chief lading of the return voyages was timber, which was much needed in
Greenland. A bishop of Greenland, Eric Upsi, is also said to have gone
to Vinland in A.D. 1121. In 1347 the last ship of which we have any
record in these sagas went to Vinland after timber. After this all is
oblivion.
There are in all these narratives many details beyond this outline,
and those who have sought to identify localities have made the most
they could of the mention of a rock here or a bluff there, of an
island where they killed a bear, of others where they found eggs, of
a headland where they buried a leader who had been killed, of a cape
shaped like a keel, of broadfaced natives who offered furs for red
cloths, of beaches where they hauled up their ships, and of tides that
were strong; but the more these details are scanned in the different
sagas the more they confuse the investigator, and the more successive
relators try to enlighten us the more our doubts are strengthened, till
we end with the conviction that all attempts at consistent unravelment
leave nothing but a vague sense of something somewhere done.
[Illustration: FULL-SIZE FAC-SIMILE OF THE TABLET, _engraved by Prof.
Magnus Petersen, with the Runes as he sees them_.
(TRANSLITERATION OF THE LEADEN TABLET.),
Public-domain text, read in full here on John Shaqi.
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