Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
History
Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
America -- Discovery and exploration; America -- History; United States -- History
Encouraged by the reports of this reconnoitring, Soto, leaving his
wife in Cuba, sailed from Havana in May, 1539, and made a bay on the
Florida coast ten leagues west of the Bay of Juan Ponce. To this he
gave the name of Espiritu Santo, because he reached it on the Feast of
Pentecost, which fell that year on the 25th of May.[833] On the 30th
he began to land his army near a town ruled by a chief named Uçita.
Soto’s whole force was composed of five hundred and seventy men, and
two hundred and twenty-three horses, in five ships, two caravels, and
two pinnaces. He took formal possession of the country in the name
of the King of Spain on the 3d of June, and prepared to explore and
subject the wealthy realms which he supposed to lie before him. Though
the chief at his landing-place was friendly, he found that all the
surrounding tribes were so hostile that they began to attack those who
welcomed him.
Ortiz, a Spaniard belonging to Narvaez’ expedition, who in his long
years of captivity had become as naked and as savage as were the
Indians, soon joined Soto.[834] He was joyfully received; though his
knowledge of the country was limited, his services were of vital
necessity, for the Indians secured by Añasco, and on whom Soto relied
as guides and interpreters, deserted at the first opportunity.
Soto had been trained in a bad school; he had no respect for the lives
or rights of the Indians. As Oviedo, a man of experience among the
_conquistadores_, says: “This governor was very fond of this sport of
killing Indians.”[835]
The plan of his march showed his disregard of the rights of the
natives. At each place he demanded of the cacique, or head chief, corn
for his men and horses, and Indians of both sexes to carry his baggage
and do the menial work in his camp. After obtaining these supplies,
he compelled the chief to accompany his army till he reached another
tribe whose chief he could treat in the same way; but though the first
chief was then released, few of the people of the tribe which he ruled,
and who had been carried off by Soto, were so fortunate as ever to be
allowed to return to their homes.
Public-domain text, read in full here on John Shaqi.
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