Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
History
Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
America -- Discovery and exploration; America -- History; United States -- History
A brief summary of the acts and incidents in the first enslavement of
the natives may here be set down. Columbus took with him to Spain, on
his first return, nine natives. While on his second voyage he sent to
Spain, in January, 1494, by a return vessel, a considerable number,
described as Caribs, “from the Cannibal Islands,” for “slaves.” They
were to be taught Castilian, to serve as interpreters for the work of
“conversion” when restored to their native shores. Columbus pleads that
it will benefit them by the saving of their souls, while the capture
and enslaving of them will give the Spaniards consequence as evidence
of power. Was this even a plausible excuse, and were the victims really
cannibals? The sovereigns seemed to approve the act, but intimated
that the “cannibals” might be converted at home, without the trouble
of transportation. But Columbus enlarged and generalized sweepingly
upon his scheme, afterward adding to it a secular advantage, suggesting
that as many as possible of these cannibals should be caught for the
sake of their souls, and then sold in Spain in payment for cargoes
of live stock, provisions, and goods, which were much needed in the
islands. The monarchs for a while suspended their decision of this
matter. But the abominable traffic was steadily catching new agents
and victims, and the slave-trade became a leading motive for advancing
the rage for further discoveries. The Portuguese were driving the work
eastward, while the Spaniards were keenly following it westward. In
February, 1495, Columbus sent back four ships, whose chief lading was
slaves. From that time began the horrors attending the crowding of
human cargoes with scant food and water, with filth and disease, and
the daily throwing over into the sea those who were privileged to die.
Yet more victims were taken by Columbus when he was again in Spain in
June, 1496, to circumvent his enemies. Being here again in 1498, he had
no positive prohibition against continuing the traffic. A distinction
was soon recognized, and allowed even by the humane and pious Isabella.
Captives taken in war against the Spaniards might be brought to Spain
and kept in slavery; but natives who had been seized for the purpose of
enslaving them, she indignantly ordered should be restored to freedom.
This wrong, as well as that of the _repartimiento_ system, in the
distribution of natives to Spanish masters as laborers, was slightly
held in check by this lovable lady during her life. She died while
Columbus was in Spain, Nov. 26, 1504. Columbus died at Valladolid, May
20, 1506. The ill that he had done lived after him, to qualify the
splendor of his nobleness, grandeur, and constancy.
And here we may bring upon the scene that one, the only Spaniard who
stands out luminously, in the heroism and glory of true sanctity, amid
these gory scenes, himself a true soldier of Christ.
* * * * *
Public-domain text, read in full here on John Shaqi.
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