Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
History
Narrative and Critical History of America, Vol. 2 (of 8): Spanish Explorations and Settlements in America from the Fifteenth to the Seventeenth Century
America -- Discovery and exploration; America -- History; United States -- History
On May 9, 1502, Las Casas embarked for the second time with Columbus,
reaching San Domingo on June 29. In 1510 he was ordained priest by the
first Bishop of Hispaniola, and was the first ecclesiastic ordained in
the so-called Indies to say there his virgin Mass. This was regarded
as a great occasion, and was attended by crowds; though a story is
told, hardly credible, that there was then not a drop of wine to be
obtained in the colony. The first Dominican monks, under their Bishop,
Cordova, reached the islands in 1510. As we shall find, the Dominicans
were from the first, and always, firm friends, approvers, and helpers
of Las Casas in his hard conflict for asserting the rights of humanity
for the outraged natives. The fact presents us with one of the strange
anomalies in history,—that the founders and prime agents of the
Inquisition in Europe should be the champions of the heathen in the New
World.
The monks in sympathy with the ardent zeal of Las Casas began to preach
vehemently against the atrocious wrongs which were inflicted upon the
wretched natives, and he was sent as curate to a village in Cuba. The
Franciscans, who had preceded the Dominicans, had since 1502 effected
nothing in opposition to these wrongs. Utterly futile were the orders
which came continually from the monarchs against overworking and
oppressing the natives, as their delicate constitutions, unused to
bodily toil, easily sank under its exactions. The injunctions against
enslaving them were positive. Exception was made only in the case
of the Caribs, as reputed cannibals, and the then increasing number
of imported negro slaves, who were supposed to be better capable of
hard endurance. Las Casas was a witness and a most keen and sensitive
observer of the inflictions—lashings and other torturing atrocities—by
which his fellow-countrymen, as if goaded by a demoniac spirit, treated
these simple and quailing children of Nature, as if they were organized
without sensitiveness of nerve, fibre, or understanding, requiring of
them tasks utterly beyond their strength, bending them to the earth
with crushing burdens, harnessing them to loads which they could not
drag, and with fiendish sport and malice hacking off their hands
and feet, and mutilating their bodies in ways which will not bear a
description. It was when he accompanied the expedition under Velasquez
for the occupation of Cuba, that he first drew the most jealous
and antagonistic opposition and animosity upon himself, as standing
between the natives and his own countrymen, who in their sordidness,
rapacity, and cruelty seemed to have extinguished in themselves every
instinct of humanity and every sentiment of religion. Here too was
first brought into marked observation his wonderful power over the
natives winning their confidence and attachment, as they were ever
after docile under his advice, and learned to look to him as their
true friend. We pause to contemplate this wonderful and most engaging
Public-domain text, read in full here on John Shaqi.
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