Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
History
Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
America -- Discovery and exploration; America -- History; United States -- History
the purpose of _The Life of John Milton: narrated in connexion with the
Political, Ecclesiastical, and Literary History of his Time_, in six
volumes; and Dr. H. M. Dexter, in his _Congregationalism of the Last
Three Hundred Years_, etc. Both authors have turned these pamphlets to
the best account in clearing obscurities or filling gaps in the history
or writings of men prominent in the cause of Nonconformity.
The other comprehensive and extensive collection of pamphlets, volumes,
and original papers for illustrating the whole history of Puritanism
and Dissent, is in what is known as Dr. Williams’s Library, in London.
Dr. Daniel Williams, an eminent Presbyterian divine, possessed of
means, had purchased the library of the famous Dr. William Bates.
Adding to it from his own resources, he founded in 1716 the library
which bears his name, committing it, with a sum of money for a building
(to which additions were made by a subscription), to the hands of
trustees in succession. The library edifice—long standing in Red-Cross
Street, now removed to Grafton Street—has been ever since a favorite
place for the assembling of meetings and committees in the Dissenting
interest (of late years Presbyterians and Unitarians acceding to their
trust), for the transaction of business, for preparing addresses to
successive sovereigns, and managing their cause in Parliament. Those
who in former years have sat in one of the ancient chairs of the
library in Red-Cross Street have hardly escaped feeling profoundly
the influence of the place and of its associations,—the walls hung
with the portraits of venerable divines and scholars learned in all
ancient lore; the cabinets filled with laboriously wrought manuscripts,
histories, diaries, and letters, some of them dating in the first
half of the sixteenth century; the crowded shelves of folios and
smaller tractates composed of brain-work and patient toil, without
the facilities of modern research and study, and the many relics and
memorials connected with the daily ministerial and domestic life of
men of self-denying and honorable service. Harvard College holds and
administers a fund of over sixteen thousand dollars, left by Dr.
Williams in 1711, as a trust for the benefit of the aborigines.
Public-domain text, read in full here on John Shaqi.
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