Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
History
Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
America -- Discovery and exploration; America -- History; United States -- History
In 1603 his annual stipend from the Government was raised from £30 to
£36, the two sums corresponding in present values to perhaps six and
seven hundred dollars respectively. The manor-house of Scrooby, built
originally as a hunting-seat for the Archbishops of York, though in
Brewster’s time “much decayed,”[477] had been occupied for many years
by his father as bailiff for the archbishops, and as representative of
their vested interests in the surrounding property, which was leased to
Sir Samuel Sandys, of London.
The clerical leaders of the church, meeting in the great hall or chapel
under Brewster’s roof, were Richard Clyfton and John Robinson. The
former had been instituted in 1586, at the age of thirty-three, rector
of Babworth, a village six or seven miles southeast of Scrooby, and
had continued there until the undisguised Puritanism of his teachings
caused his removal, probably in connection with Archbishop Bancroft’s
summary proceedings against Nonconformist ministers at the end of 1604.
His associate, Robinson, apparently a native of the neighborhood, had
entered Cambridge University in 1592, and after gaining a Fellowship
had spent some years in the ministry in or near Norwich; but about 1604
he threw up his cure on conscientious grounds, and returning to the
North, allied himself with Separatists in Gainsborough. He was, by the
testimony of an opponent (Robert Baillie), “the most learned, polished,
and modest spirit among the Brownists.”
[Illustration: AUSTERFIELD CHURCH.
[This cut follows a photograph owned by Mr. Charles Deane, who also
furnished a photograph, after which the accompanying fac-simile of the
registry of the baptism of Bradford, preserved in this church, is made;
see _Mass. Hist. Soc. Proc._ x. 39. The view of the church given in the
title of Bartlett’s _Pilgrim Fathers_ is the one followed by Dexter
in _Sabbath at Home_, 1867, p. 131, and in _Harper’s Magazine_, 1877,
p. 183. Raine, in his _Parish of Blyth_, Westminster, 1860, gives a
larger view; and Bartlett, p. 36, gives the old Norman door within the
porch.—ED.]]
The other members of the Scrooby congregation were of humble station,
and have left little trace even of their names; most notable to us is
young William Bradford, born in 1590 in Austerfield, a hamlet two and a
half miles to the northward, within the limits of Yorkshire.
[Illustration]
After they had covenanted together in church relations, “they could
not long continue in any peaceable condition, but were hunted and
persecuted on every side.... For some were taken and clapped up in
prison; others had their houses beset and watched night and day, and
hardly escaped their hands; and the most were fain to fly and leave
their houses and habitations. ... Seeing themselves thus molested, and
that there was no hope of their continuance there, by a joint consent
they resolved to go into the Low Countries, where they heard was
freedom of religion for all men.”
[Illustration]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account