Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
History
Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
America -- Discovery and exploration; America -- History; United States -- History
They found there the church of English Separatists transplanted under
Francis Johnson upwards of twenty years before, as well as that of
John Smyth and his Gainsborough people; but the church from Scrooby
appears to have kept its separate organization, and their experience
is calmly recounted by their historian, Bradford, as follows: “When
they had lived at Amsterdam about a year, Mr. Robinson, their pastor,
and some others of best discerning, seeing how Mr. John Smyth and his
company was already fallen into contention with the church that was
there before them, and no means they could use would do any good to
cure the same; and also that the flames of contention were like to
break out in the ancient church itself (as afterwards lamentably came
to pass),—which things they prudently foreseeing, thought it was best
to remove, before they were anyway engaged with the same; though they
well knew it would be much to the prejudice of their outward estates,
both at present and in likelihood in the future,—as, indeed, it proved
to be.”
For these, with other reasons, in the winter after their arrival
they asked the authorities of Leyden, an inland city, twenty miles
or more southwest from Amsterdam, and the next in size to it in the
province, to allow their congregation, of about one hundred English
men and women, to remove thither by May 1, 1609.[478] The application
was granted, and the removal to that beautiful city was accomplished,
probably in May; but their senior pastor, Clyfton, being oppressed with
premature infirmity, preferred to remain in Amsterdam.
[Illustration: LEYDEN.
[This little cut is a fac-simile of one given by Mr. Murphy in the
_Historical Magazine_, iii. 332, following a bird’s-eye map of the
city, dated 1670, when this part of the town was unchanged from its
condition in the Pilgrims’ time. More of the same plan is given by
Dr. Dexter in _Hours at Home_, i. 198. No. 1 is the bell turret, no
longer standing, of the cathedral which stood at 2, and beneath which
Robinson was buried. No. 10 is the house in which Robinson lived,
with a garden on the hither side, the front being at the other end of
the building, on the Klog-steeg, or Clock-alley, marked 5; a building
now on the spot, bearing the date 1683 as that of its erection, has
also borne since 1866 another tablet, placed there by the care of Dr.
Dexter, which reads: “_On this spot lived, taught, and died_ JOHN
ROBINSON, 1611-1625.” See Dexter in _Hours at Home_ i. 201-2, and in
_Congregationalism as seen in its Literature_, p. 387.—ED.]]
Public-domain text, read in full here on John Shaqi.
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